Topical Bibliography

1. GENERAL SURVEY

Ahmad Idris. (1995). Tradition and Cultural background of the Patani Region. In V. Grabowski (Ed.), Regional and National Integration in Thailand 1892-1992. (pp. 195–210). Wiesbaden: Harrassowitz Verlag.

Alpern, S. I. (1974). The Thai Muslims. Asian Affairs, 1, 246–254.

Amardhat Maluleem, & Trichot Maluleem. (1996). Thai and Muslim Worlds: A study of Thai Muslims only. Bangkok: Asia Studies Institution, Chulalongkorn University Press.

Astri Suhrke. (1981). Thailand. In Mohammed Ayoob (Ed.), The Politics of Islamic Reassertion. (pp. 79–93). London: Croom Helm.

Chaiwat Satha-Anand. (2000). Muslim Studies: Radical Social Science and “Alterity”. In Ismail Alee, Hasan Madmarn, I. Yusuf, Yusof Talek, Arin Sa-idi, Muhammad Roflee Waehama, & Ibrahim Narongraksaket (Eds.), Islamic Studies in ASEAN: Presentations of an International Seminar. (pp. 89–98). College of Islamic Studies, Prince of Songkhla University, Pattani, Thailand.

Chaiwat Satha-Anand. (2005). The Life of this World: Negotiated Lives in Thai Society. Singapore: Marshall Cavenish.

Direk Kulasiriswasdi. (1994). Islam in Siam and Thailand. Paper presented at the International Conference on Buddhist Societies in Stability and Crisis, Kandy, Sri Lanka.

Feener, R. M. (2019). Islam in Southeast Asia to c. 1800 (`, Trans.). In Oxford Research Encyclopedia of Asian History

Ghulam Mustafa, Muhammad Adnan Aslam, & Saleha Nazeer. (2020). Muslim Community of Thailand in Historical Perspective. Zia-e-Tahqeeq, 20, 65–79.

Gilquin, M. (2002). The Muslims of Thailand (M. Smithies, Trans.). Chiang Mai: Silkworm Books.

Hinkhouse, P. M. (1966). Islam in Siam. The Muslim World, 9, 142–148.

Jaran Maluleem. (1998). The Coming of Islam to Thailand (Vol. 15). Taipei: Academia Sinica, Program for Southeast Asian Area Studies.

Joll, C. M. (2015). Thailand’s Muslim mosaic between Central Plains and Far-south: Grounded perspectives from the Sufi margins. Paper presented at the SEATIDE conference, EFEO, Hanoi.

Joll, C. M. (2017). Thailand’s Muslim Kaleidoscope between Central Plains and Far-south: Fresh perspectives from the Sufi margins. In V. Grabowsky & K. G. Ooi (Eds.), Ethnic and Religious Identities and Integration in Southeast Asia. (pp. 317–358). Chiang Mai: EFEO/Silkworm.

Julispong Chularatana. (2017). The Monarchy and Thai Muslims during the Traditional Era (from the Ayutthaya to the Rattanakosin Era). In S. Lorriman & A. Katib (Eds.), The Monarchy and Muslims in Thailand. (pp. 7–56). Bangkok: Internal Security Operations Command.

Khajatphai Burutphat. (1976). Thai Muslims. Bangkok: Phraephitthaya.

Kobkua Suwannathat-Pian. (2002). Thailand: Historical and Contemporary Conditions of Muslim Thais. In A. M. Yaacob & Z. A. A. Rahman (Eds.), Muslims’ Rights in Non-Muslim Majority Countries. (pp. 1–28). Kuala Lumpur: Institute of Islamic Understanding Malaysia.

Lorriman, S., & Katib, A. (Eds.). (2017). The Monarchy and Muslims in Thailand. (trans.). (Vol. Bangkok: Internal Security Operations Command.

Mallika Masudi, Adis Idris Raksamani, Srisaman Raksamani, & Sukre Sarem. (2017). The Monarchy and Muslims in Thailand during Siam’s Transition to Modernity. In S. Lorriman & Adisra Katib (Eds.), The Monarchy and Muslims in Thailand. (pp. 57–85). Bangkok: Internal Security Operations Command.

Maniwong, S. (1973). Thai Muslims. In R. B. Jones, R. C. Mendiones, & C. J. Reynolds (Eds.), Thai cultural reader. (Vol. II, pp. 454–459). Ithaca: Southeast Asia Program, Cornell University Press.

Matheson-Hooker, V. (1999). Patani. In Encyclopedia of Islam. Leiden: Brill.

Nishii, R. (1996). Anthropological Studies on Southern Thailand. In A. Kitchara & A. Osamu (Eds.), State of Thai Studies in Japan. (pp. 45–60). Tokyo: The Thai Seminar of Japan.

Omar Farouk Bajunid. (1988). The Muslims of Thailand: A Survey. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 1. Historical and Cultural Studies. (pp. 1–30). Bihar: Centre for South East Asian Studies.

Omar Farouk Bajunid. (1989). The Muslims of Thailand. South East Asian Review(13), 1–30.

Omar Farouk Bajunid. (1999). The Muslims in Thailand: A Review. Southeast Asian Studies, 37(2), 210–234.

Omar Farouk Bajunid. (2005). Islam, Nationalism and the Thai State. In Wattana Sungannasil (Ed.), Dynamic Diversity in South Thailand. (pp. 1–20). Chiang Mai: Silkworm Books.

Preeda Prapartchob. (2000). Islamic Studies and the Indonesia Malaysia Thailand-Growth Triangle (IMT-GT). In Ismail Alee, Hasan Madmarn, I. Yusuf, Yusof Talek, Arin Sa-idi, Muhammad Roflee Waehama, & Ibrahim Narongraksaket (Eds.), Islamic Studies in ASEAN: Presentations of an International Seminar. (pp. 389–394). Pattani: College of Islamic Studies, Prince of Songkhla University.

Provencher, R. (1982). Islam in Malaysia and Thailand. In R. Israeli (Ed.), The Crescent in the East: Islam in Asia Major. (pp. 140–153). London and Atlantic Heights: Curzon and Humanities Press.

Schrock, J. L. (1970). Minority Groups in Thailand. Washington: Department of the Army.

Scupin, R. (1978). Thais. In R. V. Weekes (Ed.), Muslim Peoples: A World Ethnographic Survey. (pp. 783–788). Westport: Greenwood Press.

Scupin, R. (1981). The Socio-Economics Status of Muslims in Central and North Thailand. Journal of Muslim Minority Affairs, 4(2 July), 162–189.

Scupin, R. (1988). Muslim in South Thailand: A Review Essay. Journal of Muslim Minority Affairs, 9(2 July), 404–419.

Scupin, R. (1995). Thailand. In J. L. Esposito (Ed.), Oxford Encyclopaedia of the Modern Islamic World. (pp. 212–213). New York: Oxford University Press.

Scupin, R. (2003). Muslim Identity and Nationalism in Thailand. Paper presented at the Association of Asian Studies Conference, New York Hilton Hotel, New York.

Scupin, R. (2013). South Thailand: Politics, Identity, & Culture. Journal of Asian Studies, 72(2), 423–432.

Scupin, R., & Joll, C. M. (2020). Buddhist–Muslim Dynamics in Siam/Thailand. In I. Frydenlund & M. Jerryson (Eds.), Buddhist-Muslim Relations in a Theravada World. (pp. 101–135). Singapore: Palgrave Macmillian.

Scupin, R., & Woodward, M. (2021). Muslims in Thailand and Burma. In R. Lukens-Bull & M. Woodward (Eds.), Handbook of contemporary Islam and Muslim lives. (pp. 595–617). Cham: Springer.

Seni Mudmarn. (1994). Social Science Research in Thailand: the Muslim Minority. In Omar Farouk Bajunid (Ed.), Muslim Social Science in ASEAN. (pp. 21–41). Kuala Lumpur: Yayasan Perataran Ilumu.

Songsiri Putthongchai. (2013). What is it like to be Muslim in Thailand? A case study of Thailand through Muslim professionals’ perspectives. (PhD). University of Exeter

Thanet Aphornsuvan. (2003). History and Politics of the Muslims in Thailand. Retrieved from http://books.google.co.th/books?id=RMdwAAAAMAAJ

Thomas, M. L. (1982). The Thai Muslims. In R. Israeli (Ed.), The Crescent in the East: Islam in Asia Major. (pp. 156–179). London and Atlantic Heights: Curzon and Humanities Press.

Wan Kadir Che Man. (2000). Pattani. In Encyclopedia of Islam. (pp. 285). Leiden: Brill.

Yaduvansh Bahadur Mathur. (1968). Muslims in Siam 1900–1925. Studies in Islam, 5(1 October), 220–231.

Yusuf, I. (1999). Aspects of Islam in Thailand Today. Newsletter of the Institute for the Study of Islam in the Modern World, 3.

Yusuf, I. (2003). Religious Diversity in a Buddhist Majority Country: The Case of Islam in Thailand. International Journal of Buddhist Thought & Culture, 3(September), 131–143.

Yusuf, I. (2008). Democracy and Muslim Minority in Thailand. In I. Yusuf & C. Atiligan (Eds.), Religion and Democracy in Thailand. (pp. 131–147). Bangkok: Konrad-Adenauner-Stiftung.

Yusuf, I. (2022). Muslims as Thailand’s Largest Religious Minority. In Syed Muhd Khairudin Aljunied (Ed.), Routledge Handbook of Islam in Southeast Asia. (pp. 234–249). Abingdon: Routledge.

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2. LOCATION

2.1. North Thailand

Feng Yu, & Suchart Setthamalinee. (2016). The Diversity of Chinese Muslim Identities: A Special Hui in Yunnan. In G. Rong, H. Z. Gönül, & Z. Xiaoyan (Eds.), Hui Muslims in China. (pp. 113–126). Leuven: Leuven University Press.

Forbes, A. D. W. (1982). The Cin-Ho (Yunanese Chinese) Muslims of North Thailand. Journal of Muslim Minority Affairs, 7(January), 173–186.

Forbes, A. D. W. (1987). The role of Hui Muslims in the traditional caravan trade between Yunnan and Thailand. Asian merchants and businessmen in the Indian Ocean and the China Sea: 13-20 centuries.

Forbes, A. D. W. (1987). The “Cin-Ho”( Yunnanese Chinese) Caravan Trade with North Thailand during the late nineteenth and early Twentieth Centuries. Journal of Asian History, 21(1), 1–47.

Forbes, A. D. W. (1988). The Yunnanese (“Ho”) Muslims of North Thailand. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 1. Historical and Cultural Studies. (pp. 87–104). Bihar: Centre for South East Asian Studies.

Forbes, A. D. W. (2004). The Crescent in North Thailand: Muslims of Chiang Mai. Retrieved from http://www.cpamedia.com/culture/north_thailand_muslims/

Liulan, W. (2004). Yunnanese Muslims along the Northern Thai Border. Kyoto Review of Southeast Asia, 4(March), https://kyotoreview.org/issue–5/yunnanese–muslims–along–the–northern–thai–border/.

Mote, F. W. (1967). The Rural Haw (Yunnanese Chinese) of Northern Thailand In P. Kunstadter (Ed.), Southeast Asian Tribes, Minorities and Nations. (pp. 80–97). Princeton: Princeton University Press

Suchart Setthamalinee. (2008). The Transformation of Chinese Muslim Identities in Northern Thailand. Journal of Social Sciences of Chiang Mai University, 19(2), 22–58.

Suchart Setthamalinee. (2016). Chinese Muslims in Northern Thailand: The Making of the Middle Class through Multiple Identities. Senri Ethnological Studies, 93, 67–87.

Suthep Soonthornpasuch. (1977). Islamic Identity in Chiengmai City: A Historical and Structural Comparison of Two Communities. (Ph.D.). University of California, Berkeley,

Suthep Soonthornpasuch. (1998). The Heterogeny of the Muslim World: A Unity on the Bases of Historical Development, Ethnic Differences, and Economic and Socio-cultural Adaptations. Songkhla Nakarin Journal of Social Sciences and Humanities, 4(1), 33–51.

Vatikiotis, M. K. J. (1984). Ethnic Pluralism in the Northern Thai City of Chiang Mai. (PhD). Oxford University, Retrieved from http://www.opinionasia.org/ReligioncomplicatesnationalistconflictsinSoutheastAsia

Wahyu Kuncoro. (2018). Burmese-Muslim Social Networks in the Borderland: A Case Study of Islam Bamroong Muslim Community in Mae Sot, Tak Province, Thailand. Chiang Mai: Chiang Mai University Press.

Wilson, D., & Henley, D. (1995, 4 January 1995). Northern Comfort: The Contented Muslims of Chiang Mai. Bangkok Post, pp. 33,40.

Yaduvansh Bahadur Mathur. (1986). Islam in North Thailand. The Muslim Reader, 6(1 December-February).

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2.2. Ayutthaya

Ahmad Chulam. (1995). Sheikh Ahmad Qomi. In Sheikh Ahmad Qomi and the History of Siam. (pp. 246–252). Bangkok: Cultural Center of the Islamic Republic of Iran.

Allen, C. B. (1991). 1688 “Revolution” in Siam and Its Origins: An In Depth Examination of a Seventeenth-Century Siamese Power Struggle. University of Hawai’i at Manoa, Manoa.

Andaya, L. Y. (1999). Ayutthaya and the Persian and India Muslim Connection. In K. Breazeale (Ed.), From Japan to Arabia: Ayutthaya’s Maritime Relations with Asia. (pp. 119–136). Bangkok: The Foundation for the Promotion of Social Sciences and Humanities Textbook Project

Arian, A. (2019). The XVII C. Safavid Diplomatic Envoy to Siam: A Politics of Knowledge Formation. University of Groningen, Retrieved from https://research.rug.nl/en/publications/the-xvii-c-safavid-diplomatic-envoy-to-siam-a-politics-of-knowled

Baker, C. J., Dhiravat na Pombejra, van der Kraan, A., & Wyatt, D. K. (Eds.). (2005). Van Vliet’s Siam. (trans.). (Vol. Chiang Mai: Silkworm Books.

Baker, C. J., & Pasuk Phongpaichit. (2017). Ayutthaya and the Peninsula from the Thirteenth to Seventeenth Century. In Wannasarn Nunsuk (Ed.), Peninsular Siam and Its Neighborhoods: Essays in Memory of Dr. Preecha Noonsuk. (pp. 113–124). Nakhon Si Thammarat: Cultural Council of Nakhon Si Thammarat Province.

Bhawan Ruangsilp. (2016). The Phrakhlang Ministry of Ayutthaya. In K. G. Ooi, A. T. n. Hoàng, & N. Tarling (Eds.), Early modern Southeast Asia, 1350-1800. (pp. 55–66). London, New York: Routledge, Taylor & Francis Group.

Bhawan Ruangsilp, & Wibulsilp, P. (2017). Ayutthaya and the Indian Ocean in the 17th and 18th Centuries: International Trade, Cosmopolitan Politics, and Transnational Networks. The Journal of the Siam Society, 105, 97–114.

Borschberg, P. (Ed.) (2014). The memoirs and memorials of Jacques de Couture: Security, trade, and society in 16th and 17th-Century Southeast Asia. R. Roy (trans.). (Vol. Singapore: National University of Singapore Press.

Borschberg, P. (2020). Cornelis Matelief, Hugo Grotius, and the King of Siam (1605–1616): Agency, initiative, and diplomacy. Modern Asian Studies, 54(1), 123–156.

Bowie, K. (2022). Eunuchs in Siam: Before, During and After the Reign of King Narai in Ayutthaya. Journal of the Siam Society, 110(1), 1–20.

Breazeale, K. (Ed.) (1999). From Japan to Arabia: Ayutthaya’s Maritime Relations with Asia. (trans.). (Vol. Bangkok: The Foundation for the Promotion of Social Sciences and Humanities Textbook Project

Breazeale, K. (1999). Thai Maritime Trade and the Ministry Responsible. In K. Breazeale (Ed.), From Japan to Arabia: Ayutthaya’s Maritime Relations with Asia. (pp. 1–54). Bangkok: The Foundation for the Promotion of Social Sciences and Humanities Textbook Project

Charnvit Kasetsiri. (1976). The Rise of Ayudhya: A History of Siam in the Fourteenth and Fifteenth Centuries. Kuala Lumpur: Oxford University.

Cho Hung-Guk. (1999). Thai-Malay Conflicts in the Sixteenth and Seventeenth Centuries. International Area Studies Review, 2(2), 47–68.

Cho Hung-Guk. (2005, April 3-6, 2005). Thai-Malay Conflicts in the Ayutthaya Period. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Chuwaen, Y., & Ngaothammasan, P. (2009, Dec 11–12). Some Perspectives on Relations between Siam and Patani/Pattani from the 17th to the 19th Century. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Cultural Center of the Islamic Republic of Iran (Ed.) (1995). Sheikh Ahmad Qomi and the History of Siam. (trans.). (Vol. Bangkok: Cultural Center of the Islamic Republic of Iran.

Daneshgar, M. (2014). The Study of Persian Shi’ism in the Malay-Indonesian world: A Review of Literature from the Nineteenth Century onwards. Journal of Shi’a Islamic studies, 7(2), 191–229.

Daneshgar, M. (forthcoming). Another Ship of Persians to Southeast Asia in the 17th Century: Account of a Persian Shīʿī Anthology in Osh, Patna, Dhaka, Burma and Siam. In A. C. Peacock (Ed.), Iran and Persianate Culture in the Indian Ocean World. London: Gingko Library.

Davisakd Puaksom. (2002). Ayudhya in Patani’s Grasp: The Relations between a Buddhist and a Muslim State in a Historical Perspective. Paper presented at the The First Inter-Dialogue Conference on Southern Thailand: Current Transformations from a People’s Perspective, C.S. Pattani Hotel, Pattani, Thailand.

Davisakd Puaksom. (2008). Of a Lesser Brilliance: Pattani Historiography in Contention. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North: Ethnic Interactions on a Plural Peninsula. (pp. 71–90). Singapore: National University of Singapore Press.

Davisakd Puaksom. (2008). The Pursuit of Java: Thai Panji Stories, Melayu Lingua Franca, and the Question of Translation. (PhD). National University of Singapore,

Dhiravat na Pombejra. (1984). A political history of Siam under the Prasatthong Dynasty 1629–1688. SOAS, London.

Dhiravat na Pombejra. (1993). Ayutthaya at the end of the seventeenth century: Was There a shift to isolation? In A. M. Reid (Ed.), Southeast Asia in the Early Modern Era: Trade, Power and Belief. (pp. 250–272). Ithaca: Cornell University Press.

Dhiravat na Pombejra. (2001). Siamese Court in the 17th Century as Depicted in European Sources. Bangkok: Faculty of Arts, Chulalongkorn University.

Di Crocco, V. M. (1987). Finds of 8-11th C. Persian-Type Ceramics and Metal Artifacts in Central and Northern Thailand. The Siam Society Newsletter, 3(3), 13.

Dumon, P. (2010). Khu Cham Cemetery and Tomb of Chula Rachamontri IV History of Ayuthaya. Retrieved from https://www.ayutthaya-history.com/Historical_Sites_CemeteryKhuCham.html

Dumon, P. (2010). Tomb of Sheikh Ahmad Qomi. History of Ayuthaya. Retrieved from https://www.ayutthaya-history.com/Historical_Sites_TombQomi.html

Dumon, P. (2010). Map of Ayutthaya: Phraya Boran Rachathanin (Published 1926). History of Ayuthaya. Retrieved from https://www.ayutthaya-history.com/Geo_Map_PBR1.html

Dumon, P. (2010). PBR Interactive Historical Map. History of Ayuthaya. Retrieved from https://www.ayutthaya-history.com/Temples_Ruins_IAM_PBR.html

Dumon, P. (2010). Phraya Boran Rachathanin’s map (1926). History of Ayuthaya. Retrieved from https://www.ayutthaya-history.com/Temples_Ruins_IAM_PBR.html

Dumon, P. (2010). Map of Ayuthaya [Unknown drafter] Circe 1850. History of Ayuthaya. Retrieved from https://www.ayutthaya-history.com/Geo_Map_RamaIII.html

Dumon, P. (2010). Mid-19th Century Interactive Historical Map. History of Ayuthaya. Retrieved from https://www.ayutthaya-history.com/Temples_Ruins_IAM_1850.html

Dumon, P. (2010). Wat Am Mae (วัดอำแม). History of Ayuthaya. Retrieved from https://www.ayutthaya-history.com/Temples_Ruins_AmYae.html

Dumon, P. (2016). Surau Khaek. History of Ayuthaya. Retrieved from https://www.ayutthaya-history.com/Historical_Sites_SurauKhaek.html

Dumon, P. (2016). Khlong Khu Cham. History of Ayuthaya. Retrieved from https://www.ayutthaya-history.com/Geo_Canal_KhuCham.html

Farrington, A., & Dhiravat na Pombejra. (2006). The English factory in Siam, 1612–1685 (Volume I). London: British Library.

Farrington, A., & Dhiravat na Pombejra. (2006). The English factory in Siam, 1612–1685 (Volume II). London: British Library.

Hourdequin, P. (2007). Muslim Influence in Seventeenth Century Ayutthaya: A Review Essay. Explorations: A Graduate Student Journal of Southeast Asian Studies, 7(2), 37–46.

Imanaga, S. (1993). Muslim Communities in Ayutthaya. Annual Report of Research Center for Regional Geography, 3(1), 1–22.

Ishii, Y. (1971). Seventeenth century Japanese documents about Siam. Journal of the Siam Society, 59, 161–173.

Ishii, Y. (1998). The junk trade from Southeast Asia: Translations from the Tôsen fusetsu-gaki, 1674–1723. Singapore: Institute of Southeast Asian Studies.

Joll, C. M. (2019). Siam’s Javanese fetish as cultural anomaly or vestige of cosmopolitan past (Vol. 62). Bangi: Institute of Ethnic Studies (KITA), National University of Malaysia

Joll, C. M. (2019). The Legacy of Melaka’s 15th Century Successes in 16th Century Siam. Paper presented at the Melaka in the long fifteen century Ramada Hotel, Malacca.

Joll, C. M. (2023). Ayutthaya’s Seventeenth-century Shi‘ite Muslim Enclave: A Reassessment. TRaNS: Trans -Regional and -National Studies of Southeast Asia, 11, 1–19.

Joll, C. M., & Srawut Aree. (2020). Thai adaptations of the Javanese Panji in cosmopolitan Ayutthaya. Southeast Asian Studies, 9(1), 3–25.

Joll, C. M., & Srawut Aree. (2022). Kling Muslims in Sixteenth-Century Ayutthaya: Towards Aggregating the Fragments. TRaNS: Trans -Regional and -National Studies of Southeast Asia, 10(1), 1–15.

Joll, C. M., & Srawut Aree. (2022). Tok Takia’s Legacy in Ayutthaya, Thailand: Tracing Qadriyyah Circulations through the Bay of Bengal. Studia Islamika, 29(3), 425–449.

Julispong Chularatana. (2007). Muslim Community during Ayutthaya Period. Manusya: Journal of Humanities, 10(89–107).

Julispong Chularatana. (2008). The Shi’ite Muslims in Thailand from Ayutthaya Period to the Present. Manusya: Journal of Humanities, 16(37–58).

Julispong Chularatana. (2017). Indo-Persian Influence on Late Ayutthaya Art, Architecture, and Design. The Journal of the Siam Society, 105, 43–72.

Kadi, İ. H., Peacock, A. C. S., & Casale, G. (2020). Ottoman-Southeast Asian Relations: Sources from the Ottoman Archives. Leiden: Brill.

Kaempfer, E. (1998). A Description of the Kingdom of Siam, 1690. Bangkok: White Orchid Press.

Kōsāthibō̜dī, & Smithies, M. (1990). The Siamese embassy to the Sun King: the personal memorials of Kosa Pan. Bangkok, Thailand: Editions Duang Kamol : Čhatčhamnāi dōi Dūangkamonsamai.

La Loubère, S. d. (1693). A new historical relation of the kingdom of Siam by Monsieur De La Loubere envoy extraordinary from the French King, to the King of Siam, in the years 1687 and 1688. Wherein a full and curious account is given of the Chinese way of arithmetick, and mathematick learning. In two tomes. Illustrated with sculptures. London: Francis Leach.

Listopad, J. (2022). Siam’s Persian Half-Century In N. Revire & Pitchaya Soomjinda (Eds.), Decoding Southeast Asian Art: Studies in Honor of Piriya Krairiksh. (pp. 230–243). Bangkok: River Books and The Piriya Krairiksh Foundation.

Marcinkowski, C. (2000). Persian Religious and Cultural Influences in Siam/Thailand and Maritime Southeast Asia: A Plea for a Concerted Interdisciplinary Approach. Journal of the Siam Society, 88(1), 186–194.

Marcinkowski, C. (2000). A Brief Demarcation of the Office of Shaykh al-Islam based on the Two Late Safavid Administrative Manuals Dastur al-Muluk and Tadhkirat al-Muluk. Islamic Culture, 127(4), 19–51.

Marcinkowski, C. (2002). Iranians, Shaykh al-Islams and Chularajamontris: Genesis and Development of an Institution and its Introduction to Siam. Paper presented at the Eighth International Thai Studies Conference, Nakhon Phanom, Thailand.

Marcinkowski, C. (2002). The Iranian-Siamese Connection: An Iranian Community in the Thai Kingdom of Ayutthaya. Iranian studies, 35(1-3), 23–46.

Marcinkowski, C. (2002). Bridging the Ocean: Some Aspects of the Iranian Cultural Presence in Southeast Asia with Emphasis on the Siamese Kingdom of Ayutthaya. Al-Shajarah, 7(1), 27–56.

Marcinkowski, C. (2003). The Iranian Presence in the Indian Ocean Rim: A Report on a 17th-Century Safavid Embassy to Siam (Thailand). Islamic Culture, 77(2), 57–98.

Marcinkowski, C. (2004). From Isfahan to Ayutthaya. Contacts between Iran and Siam in the 17th Century Singapore: Pustaka Nasional Pte Ltd.

Marcinkowski, C. (2006). Safine-ye Solaymani (Ship of Solayman). In E. Yarshater (Ed.), Encyclopedia Iranica. New York: Columbia University.

Marcinkowski, C. (2006). “Holier than Thou”: Buddhism and the Thai People in Ebn Mohammad Ebrahim’s 17th-Century Travel Account Safine-ye Solaymani. Zeitschrift der Deutschen Morgenländischen Gesellschaft, CLVI(2), 379–392.

Marcinkowski, C. (2009). Facets of Shi’ite Islam in Contemporary Southeast Asia (I): Thailand and Indonesia. Working Paper Series No. 120 (Vol. Singapore: S. Rajaratnam School of International Studies Retrieved from:

Marcinkowski, C. (2012). The Safavid Presence in the Indian Ocean: A Reappraisal of the Ship of Solayman, a Seventeenth-Century Travel Account to Siam. Iran and the World in the Safavid Age, 2, 379–406.

Marcinkowski, C. (2014). Persians and Shi’ites in Thailand: From the Ayutthaya Period to the Present (Vol. 15). Singapore: Nalanda-Sriwijaya Centre.

Marcinkowski, C. (2015). Shi’ism in Thailand: From the Ayutthaya Period to the Present. In C. Formichi & M. Feener (Eds.), Shi’ism in South East Asia: ‘Alid Piety and Sectarian Constructions. (pp. 31–46). Oxford: Oxford University Press.

Nagashima, H. (1997). Persian Muslim Merchants in Thailand and their Activities in the 17th Century, Especially on their Visits to Japan. Nagasaki Prefectural University Review, 30(3), 387–399.

Omar Farouk Bajunid. (1980). Shaykh Ahmad: Muslims in the Kingdom of Ayutthaya. Jebat: Malaysian Journal of History, Politics and Strategic Studies, 10, 206–214.

Oudaya Bhanuwongse. (1995). The Tenth Lineal Descendant of the Venerable Sheikh Ahmad Qom. In Sheikh Ahmad Qomi and the History of Siam. (pp. 233–241). Bangkok: Cultural Center of the Islamic Republic of Iran.

Oudaya Bhanuwongse. (nd). Bunnag. Retrieved from http://www.bunnag.in.th/english/index.html

Oudaya Bhanuwongse. (nd.). Bunnag Family Lineage Club. Retrieved from http://www.bunnag.in.th/english/index.html

Peleggi, M. (2012). The Turbaned and the Hatted: Figures of Alterity in Early Modern Thai Visual Culture. In A. Eisenbeiss & L. E. Saurma-Jeltsch (Eds.), Images of Otherness in Medieval and Early Modern Times: Exclusion, Inclusion and Assimilation. Chicago: Independent Publishing Group.

Pensri Karnjanomai. (1995). The Muslims’ Role in the Time of Ayutthaya and the Cultural Transference. In Sheikh Ahmad Qomi and the History of Siam. (pp. 221–224). Bangkok: Cultural Center of the Islamic Republic of Iran.

Phraya Boran Rachathanin (Cartographer). (1926). Phaen Thi Krung Sri Ayutthaya [Map of Ayutthaya] Retrieved from https://www.ayutthaya-history.com/Temples_Ruins_IAM_PBR.html

Pitya Bunnag. (1995). The Persians in Ayutthaya. In Sheikh Ahmad Qomi and the History of Siam. (pp. 233–241). Bangkok: Cultural Center of the Islamic Republic of Iran.

Pitya Bunnag. (1995). Some Facts regarding the Bunnag Family. In Sheikh Ahmad Qomi and the History of Siam. (pp. 272–284). Bangkok: Cultural Center of the Islamic Republic of Iran.

Plubplung Kongchana. (1995). The Historical Development of the Persian Community in Ayutthaya. In Sheikh Ahmad Qomi and the History of Siam. (pp. 253–269). Bangkok: Cultural Center of the Islamic Republic of Iran.

Plubplung Kongchana. (2005). A History of Sheikh al Islam in Thailand. Paper presented at the Thai-Iranian Friendship: A Close Relationship for More than 400 Years, Bangkok.

Raben, R. (2007). Ayutthaya, King Phetracha and the world; Dynamics of kingship and trade in late-seventeenth-century Ayutthaya. In Dhiravat na Pombejra, Han ten Brummelhuis, Nandana Chutiwongs, & Pisit Charoenwongsa (Eds.), Crossroads of Thai and Dutch history. (pp. 199–232). Bangkok: SEAMEO/SPAFA

Scupin, R. (1980). Islam in Thailand before the Bangkok Period. Journal of the Siam Society, 68(1), 55–71.

Scupin, R. (1988). Cham Muslims in Thailand. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies. (pp. 105–110). Bihar: Centre for South East Asian Studies.

Scupin, R. (1989). Cham Muslims of Thailand: A Haven of Security in Mainland Southeast Asia. Journal of Muslim Minority Affairs, 10(2 July), 486–491.

Sedgwick, M. J. R. (2005). Saints and Sons: The Making and Remaking of the Rashidi Ahmadi Sufi order, 1799-2000. Leiden: Brill.

Smith, J. (2019). State, Community, and Ethnicity in Early Modern Thailand, 1351-1767. (PhD). University of Michigan,

Sri Mulyati. (2002). The Educational Role of the Tariqa Qadiriyya Naqshbandiyya with Special Reference to Suryalaya. (PhD). McGill University, Montreal.

Strathern, A. (2017). Thailand’s First Revolution: The Ayutthaya Rebellion of 1688 and Global Patterns of Ruler Conversion to Monotheism (Vol. 258). Singapore: Asia Research Institute.

Swichart, K. (1997). Islamic culture and lifestyle of Muslims in Ayutthaya province Bangkok: National Culture Commission.

Terwiel, B. J. (2017). François Valentijn’s Map of “The Great Siamese River Me-Nam”. The Journal of the Siam Society, 105, 73–96.

Uthai Phanuwong. (1987). A Genealogical Narrative of Sheikh Ahmad Qomi, Chao Phya Boworn Rajnayok: The Persian who became the Most Distinguished Statesman of Siam of his Time and Heads one Line of Distinguished Descendants of the Bunnag Family. Bangkok: Rongphim Thai Watthana Phanit.

Vallipodom, S. (1995). The Roles of Sheikh Ahmad Qomi in the Court of Ayutthaya. In Sheikh Ahmad Qomi and the History of Siam. (pp. 208–214). Bangkok: Cultural Center of the Islamic Republic of Iran.

Van Ravenswaay, L. F. (1910). A Translation of Jeremias van Vliet’s Description of the Kingdom of Siam.

van Roy, E. (2017). Siamese Melting Pot: Ethnic Minorities in the Making of Bangkok. Singapore/Chiang Mai: ISEAS Yusof Ishak Institute/Silkworm Press.

van Roy, E. (2020). Bangkok’s Bunnag Lineage from Feudalism to Constitutionalism. The Journal of the Siam Society, 108(2), 17–46.

Wyatt, D. K. (1968). Family Politics in Nineteenth Century Thailand. Journal of Southeast Asian History, 9(2), 208–228.

Wyatt, D. K. (1974). A Persian Mission to Siam in the Reign of King Narai. In D. K. Wyatt (Ed.), Studies in Thai History. Collected Articles. (pp. 151–157). Chiang Mai: Silkworm.

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2.3. Bangkok

Adis Idris Raksamani. (2008). Multicultural Aspects of the Mosques in Bangkok. Manusya: Journal of Humanities, 16, 114–134.

Akin Rabibhadana. (1979). The Organization of Thai Society in the Early Bangkok Period: 1782 – 1873. In C. D. Neher (Ed.), Modern Thai politics: From village to nation. (Rev. ed., pp. 39–53). Cambridge, MA.: Schenkman.

Amporn Marddent. (2007). Sexual Culture Among Young Migrant Muslims in Bangkok Chiang Mai: Silkworm Books.

Beemer, B. (2013). The creole city in mainland Southeast Asia: Slave gathering, warfare and cultural exchange in Burma, Thailand and Manipur, 18th–19th c. (PhD). University of Hawai’i at Manoa,

Beemer, B. (2016). Bangkok, Creole City: War Slaves, Refugees, and the Transformation of Culture in Urban Southeast Asia. Literature Compass, 13(5), 266–276.

Chaiwat Satha-Anand. (1991). Bangkok Muslims and the Tourist Trade. In Mohamed Ariff (Ed.), The Muslim Private Sector in Southeast Asia. (pp. 89–121). Singapore: Institute of Southeast Asian Studies.

Davisakd Puaksom. (2008). The Pursuit of Java: Thai Panji Stories, Melayu Lingua Franca, and the Question of Translation. (PhD). National University of Singapore,

Gützlaff, K. F. A. (1834). The Journal of Two Voyages Along the Coast of China, in 1831, & 1832: The First in a Chinese Junk, the Second in the British Ship Lord Amherst: With Notices of Siam, Corea, and the Loo-Choo Islands, and Remarks on the Policy, Religion, Etc., of China. London: Fredick Westley and A. H. Davis.

Hafiz Salae. (2017). The Political Accommodation of Salafi-Reformist Movements in Thailand. (PhD). The University of Leeds,

Joll, C. M. (2019). Siam’s Javanese fetish as cultural anomaly or vestige of cosmopolitan past (Vol. 62). Bangi: Institute of Ethnic Studies (KITA), National University of Malaysia

Joll, C. M. (2022). Malay Exiles in Central Thailand: Revisiting the cultural geography of Islam in Thailand and the Malay world’s northern diasporas. Indonesia and the Malay World, 50(147), 73–288.

Joll, C. M. (2022). Market Share between Revivalist and Reformist “Firms” In Thailand’s Competitive Religious Economy. Paper presented at the Trendsetters of Islam in Maritime Southeast Asia: Emerging Discourses and Trending Ideologues, ISEAS: Yusof Ishak Institute.

Joll, C. M. (2023). Connections between Islamic reform movements between Central and South Thailand between the 1920s and 1950s The Case Study of Haji Sulong bin Abdul Kadir Tokmeena (d. 1954) and ‘Ahmad Wahab (d. 1956). Paper presented at the การเปลี่ยนผ่านของสังคมมุสลิมในสังคมไทย ในรอบ 100 ปี [The transformation of Muslim society in Thai society in the past 100 years.], Chulalongkorn University.

Joll, C. M., & Srawut Aree. (2020). Thai adaptations of the Javanese Panji in cosmopolitan Ayutthaya. Southeast Asian Studies, 9(1), 3–25.

Joll, C. M., & Srawut Aree. (2022). Transcultural Muslim Middlemen and the Diversification of Bangkok’s Religious Economy. Sojourn: Journal of Social Issues in Southeast Asia, 37(2), 290–319.

Julispong Chularatana. (2008). The Shi’ite Muslims in Thailand from Ayutthaya Period to the Present. Manusya: Journal of Humanities, 16(37–58).

Jureeporn Saelim, Somsook Santibenchakul, & Unnop Jaisamrarn. (2016). Comparison of the knowledge, attitudes toward, and practices of contraception between Thai Muslim women living in Bangkok and those living in the southernmost provinces of Thailand. Asian Biomedicine, 10(4), 351–359.

Larsson, T. (2022). Religion, political parties, and Thailand’s 2019 election: Cosmopolitan royalism and its rivals. Modern Asian Studies, 1–31.

Marcinkowski, C. (2014). Persians and Shi’ites in Thailand: From the Ayutthaya Period to the Present (Vol. 15). Singapore: Nalanda-Sriwijaya Centre.

McDaniel, J. T. (2018). Ethnicity and the galactic polity: Ideas and actualities in the history of Bangkok. Journal of Southeast Asian studies, 49(1), 129–148.

Muhammad Ilyas Yahprung. (2014). Reformist-modernist Ulama’s reconstruction of Islamic interpretation on social change: A study of Direk Kulsirisawas (Ibrahim Kurashi) and his reformist-modernist’s networks in Bangkok. Paper presented at the Transforming Societies: Contestations and Convergences in Asia and the Pacific, Chiang Mai University.

Mustafa, R. T. (2011). The Making of a Cosmopolitan Muslim Place: Islam, Metropolis, State, and the Politics of Belonging in Ban Krua Community, Bangkok. (PhD). Oxford,

Nishii, R. (1991). Muslim Communities in Bangkok: A Preliminary Report on Muslim Communities at Baan Doon and Khuukhot (Muu 3) In Y. Tsubouchi (Ed.), The Formation of Urban Civilization in Southeast Asia. (pp. 74–101). Kyoto: Center for Southeast Asian Studies, Kyoto University.

Omar Farouk Bajunid. (1992). The Other Side of Bangkok: A Survey of Muslim Presence in Buddhist Thailand’s Capital City. In Y. Tsubouchi (Ed.), The Formation of Urban Civilization in Southeast Asia. (pp. 45–59). Kyoto Centre for Southeast Asia Studies.

Oudaya Bhanuwongse. (nd). Bunnag. Retrieved from http://www.bunnag.in.th/english/index.html

Oudaya Bhanuwongse. (nd.). Bunnag Family Lineage Club. Retrieved from http://www.bunnag.in.th/english/index.html

Pattana Kitiarsa. (2005). Farang as Siamese Occidentalism. Asia Research Institute Working Paper Series (Vol. 49). Singapore: Asia Research Institute Retrieved from:

Peacock, A. C. S. (2017). The Ottomans and Siam, c. 1500-1800. In I. H. Kadi (Ed.), The Ottoman Empire and the Kingdom of Siam through the ages. (pp. 3–28). Institute of Asian Studies, Chulalongkorn University: The Ministry of Foreign Affairs.

Penchan Phoborisut. (2008). Understanding the Identity of the Thai Muslim Community of Kudi Khao in Thonburi, Bangkok. Manusya: Journal of Humanities, 11(4), 68–81.

Pibool Waijittragum. (2012). The Education and Research of Islamic Art in the Mosques in Bangkok, Thailand. International Proceedings of Economics Development and Research, 41, 17–20.

Pibool Waijittragum, Khwanchai Sukkon, Jitima Suathong, Duangrat Danthainum, & Supatra Lookraks. (2019). Muslim Communities in the Rarranakosin Period. Paper presented at International Academic Multidisciplinary Research Conference in Switzerland (2019).

Plubplung Kongchana. (2005). A History of Sheikh al Islam in Thailand. Paper presented at the Thai-Iranian Friendship: A Close Relationship for More than 400 Years, Bangkok.

Scupin, R. (1978). Thai Muslims in Bangkok: Islam and Modernization in a Buddhist Society. (Ph.D.). University of California, Santa Barbara.

Scupin, R. (1988). Cham Muslims in Thailand. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies. (pp. 105–110). Bihar: Centre for South East Asian Studies.

Scupin, R. (1989). Cham Muslims of Thailand: A Haven of Security in Mainland Southeast Asia. Journal of Muslim Minority Affairs, 10(2 July), 486–491.

Scupin, R. (2000). Cham Muslims in Thailand: A Model of a Moral Community. In Ismail Alee, Hasan Madmarn, I. Yusuf, Yusof Talek, Arin Sa-idi, Muhammad Roflee Waehama, & Ibrahim Narongraksaket (Eds.), Islamic Studies in ASEAN: Presentations of an International Seminar. (pp. 453–464). College of Islamic Studies, Prince of Songkhla University, Pattani, Thailand.

Sedgwick, M. J. R. (2005). Saints and Sons: The Making and Remaking of the Rashidi Ahmadi Sufi order, 1799-2000. Leiden: Brill.

Srawut Aree. (2014). Santichon Islamic School: A Model for Islamic Private Schools in Thailand. In C. Tan (Ed.), Reforms in Islamic education: international perspectives. (pp. 135–153). New York: Bloomsbury Academic.

Surapone Virulrak. (1986). The Origins and Historical Development of Likay. In R. D. Renard (Ed.), Anuson Walter Vella. (pp. 316–336). Chiang Mai: Payap University.

Tadmor, U. (1991). The Malay Villagers of Nonthaburi: Cultural Notes. Sari, 10, 69–84.

Tadmor, U. (1992). The Malay Dialects of Central Thailand: A Preliminary survey. Paper presented at The Third International Symposium on Language and Linguistics, Chulalongkorn University, Bangkok.

Tadmor, U. (1992). Linguistic Devices in a Malay folktale from Central Thailand. Paper presented at The Third International Symposium on Language and Linguistics, Chulalongkorn University, Bangkok.

Tadmor, U. (1995). Language contact and systemic restructuring: The Malay dialect of Nonthaburi, central Thailand. (PhD). University of Hawai’i,

Tadmor, U. (2004). Dialect Endangerment; The Case of Nonthaburi Malay. Bijdragen tot de Taal-, Land- en Volkenkunde, 160(4), 511–531.

Thaneerat Jatuthasri. (2020). The Significance of the Inao during the reign of King Chulalongkorn: A transitional period in the Thai Panji tradition. Wacana, 21(1), 42–68.

Titima Suthiwan. (2020). Mangummangaaraa: The search of Inao’s origin in Thailand. Wacana, 21(2), 235–267.

Treepon Kirdnark. (2022). Bangkok middle-class spectatorship and social realist media: Contesting modernity through visualizing Muslim minorities. South East Asia Research, ahead-of-print(ahead-of-print), 1–16.

Umaiyah Haji Umar. (2003). The Assimilation of Bangkok-Melayu Communities in the Bangkok Metropolis and Surrounding Areas. Kuala Lumpur: University of Malaya.

Umaiyah Haji Umar. (2004). Malay Cultural and Dialect Loss in Concentrated Muslim Communities of Bangkok and Surrounding Areas. Retrieved from https://www.dropbox.com/s/32z01nokeg1l0jx/Umaiyah%2C%20U.%20A%20Malay%20Cultural%20and%20Dialect%20Loss%20in%20Concentrated%20Muslim%20Communities%20of%20Bangkok.pdf?dl=0

Umaiyah Haji Umar. (2007). Language and Ethnic Relations – A Case Study on Reverse Situations: Thais a Minority in Kedah, Malaysia and Malays a Minority in Pathumthani, Thailand. Paper presented at the Third International Malaysia-Thailand Conference on Southeast Asian Studies, Nakhon Pathom, Thailand.

Umaiyah Haji Umar. (2007). Language and Writing System of Bangkok Melayu. Paper presented at the International Conference on Minority Languages and Writing Systems, Beijing.

van Roy, E. (2016). Contending Identities: Islam and Ethnicity in Old Bangkok. Journal of the Siam Society, 104, 169–202.

van Roy, E. (2017). Siamese Melting Pot: Ethnic Minorities in the Making of Bangkok. Singapore/Chiang Mai: ISEAS Yusof Ishak Institute/Silkworm Press.

van Roy, E. (2020). Bangkok’s Bunnag Lineage from Feudalism to Constitutionalism. The Journal of the Siam Society, 108(2), 17–46.

Vickers, A. (2020). Reconstructing the history of Panji performances in Southeast Asia. Wacana, 21(2), 268–284.

Wasamon Sanasen. (2015). Concept, style and development of the mihrabs of Tonson mosque Bangkok Yai District; Bangkok. Veridian E-Journal, 8(1), 1481–1495.

Winyu Ardrugsa. (2012). ‘Stranger’ / ‘Home-Land’: Muslim Practice and Spatial Negotiation in Contemporary Bangkok. (PhD). The Open University,

Winyu Ardrugsa. (2014). Bangkok Muslims: Social Otherness and Territorial Conceptions. Paper presented at 12th International Conference on Thai Studies.

Winyu Ardrugsa. (2016). ‘Public’ Prayer Rooms of Contemporary Bangkok. Nakhara: Journal of Environmental Design and Planning, 12, 85–104.

Wyatt, D. K. (1968). Family Politics in Nineteenth Century Thailand. Journal of Southeast Asian History, 9(2), 208–228.

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2.4. Southern Thai-speaking Upper South

Andaya, L. Y. (2017). The Northern Malays. In Wannasarn Nunsuk (Ed.), Peninsular Siam and Its Neighborhoods: Essays in Memory of Dr. Preecha Noonsuk. (pp. 81–111). Nakhon Si Thammarat: Cultural Council of Nakhon Si Thammarat Province.

Anderson, W. W. (1988). The Social World and Play Life of Thai Muslim Adolescents. Asian Folklore Studies, 47(1), 1–17.

Anderson, W. W. (1988). Thai Muslim Children’s Play Culture. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 1. Historical and Cultural Studies. (pp. 111–122). Bihar: Centre for South East Asian Studies.

Anderson, W. W. (2005). Beyond the cockfight: Masculinity and the Thai dove-cooing contest. Manusya Journal of Humanities, 9, 80–91.

Anderson, W. W. (2008). Andaman Coast Muslim Social Circles and Friendship Networks. Manusya: Journal of Humanities, 11(4), 82–98.

Anderson, W. W. (2010). Mapping Thai Muslims: Community Dynamics and Change on the Andaman Coast. Chiang Mai: Silkworm Books.

Anderson, W. W., & Anderson, D. D. (1986). Thai Muslim Adolescents’ Self, Sexuality, and Autonomy. Ethos, 14(4), 368–394.

Annandale, N. (1900). The Siamese Malay States. Scottish Geographical Magazine, 16, 505–523.

Annandale, N. (1903). Customs of the Malayo-Siamese. In N. Annandale & H. Robinson (Eds.), Fasciculi Malayenses; anthropological and zoological results of an expedition to Perak and the Siamese Malay states 1901–1902. (pp. 61–89). London: The University Press of Liverpool.

Annandale, N. (1903). Siamese Rule in Malaya: More Light on Patani: Malay Mail.

Annandale, N. (1903). Religion and Magic among the Malays of the Patani States. In N. Annandale & H. Robinson (Eds.), Fasciculi Malayenses; anthropological and zoological results of an expedition to Perak and the Siamese Malay states 1901–1902. (pp. 21–57). London: The University Press of Liverpool.

Annandale, N. (1903). Contributions to the Physical Anthropology of the Malay Peninsula. In N. Annandale & H. Robinson (Eds.), Fasciculi Malayenses; anthropological and zoological results of an expedition to Perak and the Siamese Malay states 1901–1902. (pp. 93–116). London: The University Press of Liverpool.

Anonymous. (1832). Siamese Attack. The Asiatic Journal, 9(Sept–Dec), 174–175.

Bayu Mitra Adhyatma Kusuma. (2020). Nakhon Si Thammarat Muslim Business Club: Managing Da’wah and Entrepreneurship among Muslim Minorities in the Southern Thailand. Jurnal Ilmiah Syi’ar, 20(1), 104–116.

Blagden, C. O. (1913). The Burney Papers. Vol. I, Parts I–IV; Vol. II, Parts I–VI; Vol. III, Part I. Vajirañāṇa National Library, Bangkok, 1910–1912. Journal of the Royal Asiatic Society, 45(3), 722–726.

Bowrey, T. (1903). A geographical account of countries round the Bay of Bengal (R. C. Temple Ed.). Cambridge: The Hakluyt Society.

Breazeale, K. (2010). Bruguière’s journey overland from Penang to Ligor, thence to Bangkok, 1827. The Journal of the Siam Society, 98, 222–238.

Burney, H. (1910). The Burney papers (Vol. I (October 1825 to April 1826)). Bangkok: Vajiranna National Library.

Burney, H. (1911). The Burney papers (Vol. II (January to June 1825)). Bangkok: Vajiranna National Library.

Burney, H. (1911). The Burney papers (Vol. I (October 1825 to April 1826)). Bangkok: Vajiranna National Library.

Burney, H. (1912). The Burney papers (Vol. III (March 1827 to June 1833)). Bangkok: Vajiranna National Library.

Burr, A. M. R. (1972). Religious Institutional Diversity-Social Structure and Conceptual Unity: Islam and Buddhism in a Southern Thai Coastal Fishing Village. Journal of the Siam Society, 60(2), 183–215.

Burr, A. M. R. (1972). Buddhism, Islam and Spirit Beliefs and Practices in a Southern Thai Costal Fishing Village. Journal of the Siam Society, 60(2), 183–215.

Burr, A. M. R. (1974). Buddhism, Islam and Spirit Beliefs and Practices and Their Social Correlates in Two Southern Thai Costal Fishing Villages. (Ph.D.). University of London, London.

Burr, A. M. R. (1977). Group Ideology, Consciousness and Social Problems: A Study of Buddhist and Muslim Concepts of Sin in Two Southern Thai Coastal Fishing Villages. Anthropos, 62(3–4), 433–446.

Burr, A. M. R. (1978). Merit Making and Ritual Reciprocity: Tambiah’s Theory Examined. Journal of the Siam Society, 66(1), 102–108.

Burr, A. M. R. (1979). Pigs in Noah’s Ark: A Muslim Origin Myth from Southern Thailand. Folklore, 90(2), 178–185.

Burr, A. M. R. (1984). The Relationship Between Muslim Peasant and Urban Religion in Songkhla. Asian Folklore Studies, 43, 71–83.

Burr, A. M. R. (1988). Thai-speaking Muslims in Two Southern Thai Coastal Fishing Villages: Some Processes of Interaction with the Thai Host Society. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies. (pp. 53–84.). Bihar: Centre for South East Asian Studies.

Burr, A. M. R. (1988). The Relationship between Muslim Peasant and Urban Religion in Songkhla. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies. (pp. 123–134). Bihar: Centre for South East Asian Studies. Chusiri Chamoraman. (1988). A Group of Thai Muslims who were amongst the Earliest Settlers of Songkhla. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies. (pp. 47–52). Bihar: Centre for South East Asian Studies.

Carrington, J. (1906). Montone Puket (Siam) Malay Peninsula. Journal of the Siam Society, 3(1), 28–42.

Chavalit Angwithayathorn. (2004). Relations between Malays and Nakhon Sri Thammarat in the Past. Paper presented at Plural Peninsula: Historical Interactions among the Thai, Malays, Chinese and Others, Walailak University, Nakhon Sri Thammarat.

Chuleeporn Virunha. (2004). Past Perception of Local Identity in the Upper Peninsular Area: A Comparative Study of the Thai and Malay Historical Literatures. Paper presented at the Plural Peninsula: Historical Interactions among the Thai, Malays, Chinese and Others, Walailak University, Nakhon Sri Thammarat.

Chuleeporn Virunha. (2008). Historical Perceptions of Local Identity in the Upper Peninsula. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North: Ethnic Interactions on a Plural Peninsula. (pp. 39–70). Singapore: National University of Singapore Press.

Chusiri Chamoraman. (1988). A Group of Thai Muslims who were amongst the Earliest Settlers of Songkhla. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies. (pp. 47–52). Bihar: Centre for South East Asian Studies.

Corfield, J. J. (Ed.) (1993). Rama III and the Siamese expedition to Kedah in 1839: The dispatches of Luang Udomsombat. Cyril Skinner (trans.). Monash papers on Southeast Asia (Vol. 30). Clayton, Vic.: Center for Southeast Asian Studies, Monash University.

Dalrymple, G. H. (2021). Melayu to Thai Muslim: Historical and theoretical perspectives on Ethnonyms, ethnogenosis and ethnic change amongst Muslim in Songkhla Province. (MA). Universiti Kebangsaan Malaysia, Bangi.

Dalrymple, G. H., & Joll, C. M. (2021). The Muslim Sultans of Singora in the 17th Century. Journal of the Siam Society, 109(1), 37–62.

Dalrymple, G. H., Joll, C. M., & Shamsul, A. B. (2023). Malayness in the Thai South: Ethnonym Use and Cultural Heritage among Muslims in Chana District, Songkhla. Sojourn: Journal of Social Issues in Southeast Asia, 38(2), 195–222.

Dowsey-Magog, P. (1997). Khao Yam – A Southern Rice Salad: Heteroglossia and Carnival in Nang Talung. The Shadow Theatre of Southern Thailand. (PhD). University of Sydney, Sydney.

Farrington, A. (Ed.) (2007). Low’s Mission to Southern Siam, 1824. (trans.). (Vol. Bangkok: White Lotus.

Gerini, G. E. (1905). Historical Retrospect of Junkceylon Island. Journal of the Siam Society, 2(2), 121–268.

Gesick, L. (1995). In the land of Lady White Blood: Southern Thailand and the meaning of history. Ithaca, N.Y.: Southeast Asia Program, Cornell University.

Guelden, M. (2005). Spirit Mediumship in Southern Thailand: The Feminization of Nora Ancestral Possession. In Wattana Sungannasil (Ed.), Dynamic Diversity in South Thailand. (pp. 179–212). Chiang Mai: Silkworm Books.

Guelden, M. (2005). Ancestral spirit mediumship in Southern Thailand: The Nora performance as a symbol of the south on the periphery of a Buddhist nation-State. (PhD). University of Hawaii, Anthropology.

Horstmann, A. (1997). Hybrid Processes of Modernization and Globalization: the making of Consumers in South Thailand Bielefeld: University of Bielefeld.

Horstmann, A. (2004). Pilgrimage and the Making of Identities in the South of Thailand. Paper presented at Plural Peninsula: Historical Interactions among the Thai, Malays, Chinese and Others, Walailak University, Nakhon Sri Thammarat.

Horstmann, A. (2004). Ethnohistorical Perspectives on Buddhist-Muslim Relations and Coexistence in Southern Thailand: From Shared Cosmos to the Emergence of Hatred? Sojourn: Journal of Social Issues in Southeast Asia, 19(1), 76–99.

Horstmann, A. (2004). Islamization and Da’wah in an Unlikely Place: Techniques, Discourses and Imaginations of the Tablighi Jamaat ad-Da’wah in Mok Lan, Nakhon Si Thammarat, Southern Thailand. Paper presented at the South-South linkages in Islam. Translocal Agents, Ideas, Lifeworlds (19th and 20th centuries), Centre for Modern Oriental Studies, Berlin.

Horstmann, A. (2005, April 3-6, 2005). The Tablighi Jama’at in Southern Thailand: A Case Study from Nakhon Sri Thammarat. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Horstmann, A. (2007). The Inculturation of a Transnational Islamic Missionary Movement: Tablighi Jamaat al-Dawa and Muslim Society in Southern Thailand. Sojourn: Journal of Social Issues in Southeast Asia, 22(1), 107–130.

Horstmann, A. (2007). The Tablighi Jama’at, Transnational Islam, and the Transformation of the Self between Southern Thailand and South Asia. Comparative Studies of South Asia, Africa and the Middle East, 27(1), 26–40.

Horstmann, A. (2008). Pilgrimage and the Making of Identities in the South of Thailand. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North: Ethnic Interactions on a Plural Peninsula. (pp. 275–291). Singapore: National University of Singapore Press.

Horstmann, A. (2011). Living Together: The Transformation of Multi-Religious Coexistence in Southern Thailand. Journal of Southeast Asian studies, 41(3), 487–510.

Horstmann, A. (2013). Performing Multi-Religious Ritual in Southern Thailand: Polyphony, Contestation, and Transgression. In T. Reuter & A. Horstmann (Eds.), Faith in the Future: Understanding the Revitalization of Religions and Cultural Traditions in Asia. (pp. 91–110). Leiden: Brill.

Horstmann, A. (2015). Feminization of Islam? Agency and Visibility of Women in Southern Thailand’s Branch of the Tablighi Jama’at’s Missionary Movement. In H. Ahmed-Ghosh (Ed.), Contesting Feminisms: Gender and Islam in Asia. (pp. 49–68). New York: State University of New York Press.

Joll, C. M. (2011). What’s in a Name?: Problematizing Descriptions of Muslims in South Thailand In P. Jory (Ed.), New Directions in Islamic Studies in Southeast Asia: Voices of Young Southeast Asian Scholars. Singapore: National University of Singapore Press.

Khemthong Tonsakulrungruang. (2021). The Revival of Buddhist Nationalism in Thailand and Its Adverse Impact on Religious Freedom. Asian journal of law and society, 8(1), 72–87.

Khoo Salma Nasution. (2007). Once Upon a Time in Phuket: Changing Identities Among the Baba Chinese and Thai Muslims in a Tourist Paradise In Reflections on the Human Condition: Change, Conflict and Modernity [The Work of the 2004/2005 API Fellows] (pp. 24–38): API.

Khoo Salma Nasution. (2012). Exploring Shared Histories, Preserving Shared Heritage: Penang’s Links to a Siamese Past. In C. Baker (Ed.), Protecting Siam’s Heritage. (Vol. 100, pp. 295–322). Chiang Mai/Bangkok: Silkworm/The Siam Society.

King, P. (2009). Penang to Songkhla, Penang to Patani: Two Roads, Past and Present. In S. G. Yeoh, Loh Wei Leng, Khoo Salma Nasution, & Neil Kor (Eds.), Penang and its region: the story of an Asian entrepôt. (pp. 131–149). Singapore: National University of Singapore Press.

Kobkua Suwannathat-Pian. (1994). The Sam-Sams: A Study of Historical and Ethnic Assimilation in Malaysia. Sojourn: Journal of Social Issues in Southeast Asia, 9(1), 135–162.

Kobkua Suwannathat-Pian. (2004). Ligor/Nakhon. In K. G. Ooi (Ed.), Southeast Asia: A Historical Encyclopedia, from Angkor Wat to East Timor. (pp. 787–788). Santa Barbara, Calif.: ABC-CLIO.

Kobkua Suwannathat-Pian. (2008). National Identity, and “Sam-Sams” of Satun, and the Thai Malay Muslims. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North: Ethnic Interactions on a Plural Peninsula. (pp. 155–172). Singapore: National University of Singapore Press.

Kynnersley, C. W. S. (1910). Notes of Visits to Puket, Ghirbee and Trang. Journal of the Straits Branch of the Royal Asiatic Society, 42, 7–18.

Low, J. (1838). Extracts from the journal of a Political Mission to the Raja of Ligor in Siam. Journal of the Asiatic Society of Bengal, 7, 583–608.

Merli, C. (2005). Religious Interpretations of Tsunami in Satun Province, Southern Thailand: Reflections on Ethnographic and Visual Materials. Svensk Religionshistorisk Årsskrift, 14, 154–181.

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Merli, C. (2009). Bodily Practices and Medical Identities in Southern Thailand. (Ph.D.). Uppsala University Uppsala, Sweden.

Merli, C. (2010). Male and female genital cutting among Southern Thailand’s Muslims: rituals, biomedical practice and local discourses. Culture, Health & Sexuality, 1–14.

Merli, C. (2010). Context-bound Islamic Theodicies: The Tsunami as Supernatural Retribution vs. Natural Catastrophe in South Thailand. Religion, 40(1), 104–111.

Merli, C. (2010). Muslim midwives between traditions and modernity: Being and becoming a bidan kampung in Satun province, Southern Thailand. Moussons, 15, 121–135.

Merli, C. (2011). Patrescence in Southern Thailand: cosmological and social dimensions of fatherhood among the Malay-Muslims. Culture Health & Sexuality, 13(2), 235–248.

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Merli, C. (2012). Negotiating female genital cutting (sunat) in Southern Thailand. In C. Raghavan & J. Levine (Eds.), Self-Determination and Women’s Rights in Muslim Societies. (pp. 169–187). Waltham: Brandeis University Press.

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Nishii, R. (1993). Local Powers on the Periphery: Historical Memories of the Sam Sam on the Thai-Malaysian Border. Paper presented at the the International Seminar Thailand and Her Neighbours The Center for Southeast Asian Studies, Kyoto University

Nishii, R. (1999). Gender and Religion: Muslim-Buddhist Relationship on the West Coast in Southern Thailand. Paper presented at the the Seventh International Conference on Thai Studies, Amsterdam.

Nishii, R. (2001). Death and Practical Religion. Perspectives on Muslim-Buddhist Relationship in Southern Thailand. Tokyo: Research Institute of Languages and Cultures of Asia and Africa (ILCAA).

Nishii, R. (2002). Social Memory As It Emerges. A Consideration of the Death of a Young Convert on the West Coast in Southern Thailand. In S. Tanabe & C. Keyes (Eds.), Cultural Crisis and Social Memory: Politics of the Past in the Thai World. (pp. 231–242). Richmond: Curzon Press.

Nishii, R. (2002). A way of Negotiating with the Other within the Self: Muslim Acknowledgement of Buddhist Ancestors in Southern Thailand. Paper presented at the The First Inter-Dialogue Conference on Southern Thailand: Current Transformations from a People’s Perspective, C.S. Pattani Hotel, Pattani, Thailand. (online) http://www.uni-muenster.de/Ethnologie/South_Thai/working_paper/Nishii_Negotiation.pdf 20 September 2005

Nishii, R. (2003). Gender Moralities and Religious Discourage. Paper presented at the the First International Conference on Southeast Asian Studies Malaysia and Thailand in the 21st Century: Opportunities and Challenges, Salaya Pavilion Hotel Mahidol University International College, Nakhonpathom Thailand.

Nishii, R. (2004). Managing Morality: Religion and Gender in the Area of Muslim-Buddhist Co-residence in Southern Thailand. Paper presented at the Cultural Studies and the Construction of Knowledge in Thai Society: A Seminar in Honor of Professor Shigeharu Tanabe on his 60th Birthday Anniversary, Chaing Mai University.

Nishii, R. (2020). A Corpse Necessitates Disentangled Relationships: Boundary Transgression and Boundary-Making in a Buddhist-Muslim Village in Southern Thailand. In I. Frydenlund & M. Jerryson (Eds.), Buddhist-Muslim Relations in a Theravada World. (pp. 169–195). Singapore: Springer Singapore.

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Back to table of contents

3. CONFLICT IN PATTANI, YALA, AND NARATHIWAT

3.1. Conflict pre-2004

Albritton, R. B. (1999). Political Diversity Among Muslims in Thailand. Asian Studies Review, 23(2), 233–246.

Albritton, R. B. (2000). Studying Political Diversity Among Muslims of Southern Thailand. In Ismail Alee, Hasan Madmarn, I. Yusuf, Yusof Talek, Arin Sa-idi, Muhammad Roflee Waehama, & Ibrahim Narongraksaket (Eds.), Islamic Studies in ASEAN: Presentations of an International Seminar. (pp. 377–388). Pattani: College of Islamic Studies, Prince of Songkhla University.

Albritton, R. B., & Prabudhanitisam. (1997). Culture, Region, and Thai Political Diversity. Asian Studies Review, 21, 61–82.

Arin Sa-idi, Kuson Nakachart, Srisompob Jitpiromsri, Sunandpattira Nilchang, & King, D. Y. (1993). Women in Rural, Southern Thailand: A Study of Roles, Attitudes and Ethno-religious Differences. Southeast Asian Journal of Social Sciences, 21(1), 81–99.

Arong Suthasana. (1976). Problems of Conflict in the Four Southern Provinces. Bangkok: Pitakpracha.

Arong Suthasana. (1983). Occupational Distribution of Muslims in Thailand: Problems and Prospects. Journal Institute of Muslim Minority Affairs, 5(1), 234–242.

Arong Suthasana. (1986). The Impact of Modern Development in Southeast Asia: A Thai Case. Paper presented at International Seminar for Islamic Studies in ASEAN, Jakarta.

Arong Suthasana. (1989). Thai Society and the Muslim Minority. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 2. Politics of the Malay-Speaking South. (pp. 91–112). Bihar: Centre for South East Asian Studies.

Arong Suthasana. (2000). Muslim Minority in the Context of Thai Politics. วารสารสงคมศาสตร์, 32(2), 70–107.

Astri Suhrke. (1970). The Thai Muslims: Some Aspects of Minority Integration. Pacific affairs, 43(4), 531–547.

Astri Suhrke. (1971). The Thai-Muslim Border Provinces: Some National Security Aspects. Paper presented at Seminar on Contemporary Thailand, Australian National University.

Astri Suhrke. (1975). Irredentism Contained: The Thai-Muslim Case. Comparative Politics, 7(2), 187–203.

Astri Suhrke. (1977). Loyalists and Separatists: The Muslims in Southern Thailand. Asian Survey, 57(3), 237–250.

Astri Suhrke. (1989). Muslims of South Thailand. South East Asian Review(14), 1–18.

Astri Suhrke. (1989). The Muslims of Southern Thailand. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 2. Politics of the Malay-Speaking South. (pp. 1–18). Bihar: Centre for South East Asian Studies.

Astri Suhrke, & Lela, G. N. (1977). Muslims in the Philippines and Thailand. In Astri Suhrke & G. N. Lela (Eds.), Ethnic Conflict in International Relations. New York: Praeger Publishers.

Bonura, C. J. (2002). Location and the Dilemmas of Muslim Political Community in Southern Thailand. Paper presented at the The First Inter-Dialogue Conference on Southern Thailand: Current Transformations from a People’s Perspective, C.S. Pattani Hotel, Pattani, Thailand. (online) http://mis-pattani.pn.psu.ac.th/registra/grade/temp/speech/Bonura/Bonura’s%20paper%20(panel%2016).html (May 15, 2004)

Bonura, C. J. (2002). Political Theory on Locations: Formations of Muslim Political Community in Southern Thailand. (Ph.D.). University of Washington, Seattle.

Brudhiprabha, P. (1985). Towards linguistic and cultural pluralism in Thailand: A case of the Malay Thais. Language Policy, Language Planning and Sociolinguistics in South-East Asia, 67, 77–80.

Carment, D. (1995). Managing Interstate Ethnic Tensions: The Thailand-Malaysia Experience. Nationalism and Ethnic Politics, 1(4), 1–22.

Chaiwat Satha-Anand. (1986). Islam and Violence: A Case Study of Violent Events in the Four Southern Provinces, Thailand, 1976–1981. Tampa, Fla.: Dept. of Religious Studies, University of South Florida.

Chaiwat Satha-Anand. (1991). The Internationalization of Ethnic Conflict: The World According to the Thai Muslims. In K. M. d. Silva & R. J. May (Eds.), Internationalization of Ethnic Conflict. London: Pinter Publishers.

Chaiwat Satha-Anand. (1992). Pattani in the 1980s: Academic Literature and Political Stories. Sojourn: Journal of Social Issues in Southeast Asia, 7(1), 1–38.

Chaiwat Satha-Anand. (1994). Hijab and Moments of Legitimisation. Islamic Resurgence in Thai Society. In C. F. Keyes, L. Kendall, & H. Hardacre (Eds.), Asian Visions of Authority. (pp. 279–300). Honolulu: University of Hawaii Press.

Chaiwat Satha-Anand. (2001). Defending Community, Strengthening Civil Society: A Muslim Minority’s Contribution to Thai Civil Society. In N. Mitsuo, S. Siddique, & Omar Farouk Bajunid (Eds.), Islam and Civil Society in Southeast Asia. (pp. 91–103). Singapore: Institute of Southeast Asian Studies.

Chaiwat Satha-Anand. (2006). The Silence of the Bullet Monument: Violence and “Truth” Management, Duson-nyor 1948, and Kru-Ze 2004 Critical Asian Studies, 38(1), 11–38.

Chalermkiat Khunthongpetch. (1986). Resistance Against Government’s Policies in the Four Southern Provinces of Thailand under the Leadership of Haji Sulong Abdul Qader, 1939–1954. (M.A.). Silpakorn University, Bangkok.

Chalk, P. (2001). Separatism and Southeast Asia: The Islamic Factor in Southern Thailand, Mindanao, and Aceh. Studies in Conflict & Terrorism, 24, 241–269.

Chalk, P. (2002). Militant Islamic Separatism in Southern Thailand. In J. F. Isaacson & C. Rubenstein (Eds.), Islam in Asia: Changing Political Realities. (pp. 50–65). New Brunswick, NJ: Transaction Publishers.

Chaveewan Vannaprasert, Perayot Rahimmula, & Manop Jittpoosa. (1986). The Traditions Influencing the Social Integration between the Thai Buddhist and the Thai Muslims (P. Mahahing & K. Ratanajarana, Trans.). Pattani: Prince of Songkhla University.

Chavivun Prachuabmoh. (1980). The Role of Women in Maintaining Ethnic Identity and Boundaries: A Case of Thai-Muslims (The Malay Speaking Group) in Southern Thailand. (Ph.D.). University of Hawaii, Honolulu.

Chavivun Prachuabmoh. (1989). The Role of Women in Maintaining Ethnic Identity and Boundaries: A Case Study of Thai-Muslims (the Malay-speaking Group) in South Thailand. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 2. Politics of the Malay-Speaking South. (pp. 113–150). Bihar: Centre for South East Asian Studies.

Chavivun Prachuabmoh (Ed.) (1993). Four Decades of Southern Thailand: Social Transition, Culture and Political Development (1947–1993). (trans.). (Vol. Bangkok: Thai Development Research Institute.

Chavivun Prachuabmoh, & Chaiwat Satha-Anand. (1985). Thailand: A Mosaic of Ethnic Tensions under Control. Ethnic Studies Report (Sri Lanka), 3(1), 22–31.

Dayley, R. A. (1991). Policies of Assimilation and Ethnic Nationalism: The Malay-Muslim Minority of Thailand. Paper presented at the Conference of the Northwest Regional Consortium for Southeast Asian Studies (NWRCSEAS) University of Oregon, University of Oregon.

Diller, A. V. N. (1988). Islam and Southern Thai Ethnic Reference. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies. (pp. 155–167). Bihar: Centre for South East Asian Studies.

Direk Kulasiriswasdi. (1983). The Background of Thai Muslims and the Problems of Islam in Four Southern Changwats. Bangkok: Thai Khadi Research Institute.

Engineer, A. A. (1983). Islam in Thailand Resurgence or Consolidation. Islam and Modem Age, Feb(59-67).

Forbes, A. D. W. (1982). Thailand’s Muslim Minorities: Assimilation, Secession, or Coexistence? Asian Survey, 22(11), 1056–1073.

Forbes, A. D. W. (Ed.) (1989). The Muslims of Thailand. Volume 2. Politics of the Malay-Speaking South. (trans.). (Vol. Bihar: Centre for Southeast Asian Studies.

Forbes, A. D. W. (1989). Thailand’s Muslim Minorities: Assimilation, Secession or Co-existence. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 2. Politics of the Malay-Speaking South. (pp. 167–182). Bihar: Centre for Southeast Asian Studies.

Gowing, P. G. (1975). Moros and Khaek: The Position of Muslim Minorities in the Philippines and Thailand. In Ahmad Ibrahim, S. Siddique, & Yasmin Hussain (Eds.), Readings on Islam in South East Asia. (pp. 180–192). Singapore: Institute of Southeast Asian Studies.

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Hewison, K. (1986). The Deep South: Thailand’s Malay-Muslims. Inside Asia(July-August), 30–32.

Jelonek, A. W. (2003). Integration and separatism. A sociopolitical study of the Thai government policy to the Muslim South.

Jha, G. (1989). The Muslim Separatist Movement in Southern Thailand from an India Viewpoint. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 2. Politics of the Malay-Speaking South. (pp. 183–200). Bihar: Centre for South East Asian Studies.

Joll, C. M. (2015). Dusun Nyoir revisited: What new light on old conflicts tells us about the depth of present peace. Paper presented at the The 5th Annual East Asian Peace Conference: Regional Peace and Domestic Conflict, Atrium Hotel, Singapore.

Joll, C. M. (2015). Revisiting the Dusun Nyoir Rebellion (from the field and the library). Paper presented at the Regional Peace and Domestic Conflict (5th Annual East Asian Peace Conference), Holiday Inn Atrium, Singapore.

Joll, C. M. (2021). Revisiting the Dusun Nyoir Rebellion in Narathiwat (South Thailand), April 1948. Studia Islamika, 28(3), 547–578.

Kachadpai Burusapatana, & Porntipa Atipas. (1988). Thai government policies on minorities. Southeast Asian Journal of Social Science, 16(2), 47–60.

Kanniga Sachakul. (1984). Education as a means of national integration and comparative study of Chinese and Muslim assimilation in Thailand. University of Michgan, Ann Arbor.

Kazi Mahmood. (2002). Thailand Perpetuation the Taming of Islam in Patani Retrieved from www.islamonline.net/English/Views/2002/03/article9.shtml

Koch, M. L. (1977). Patani and the Development of a Thai State. Journal of the Malaysian Branch of the Royal Asiatic Society, 50(2), 69–88.

Kraus, W. (1984). Islam in Thailand: Notes on the History of Muslim Provinces Thai Islamic Modernism and the Separatist Movement in the South. Journal of Muslim Minority Affairs, 5(2), 410–425.

Kraus, W. (1999). Review Article: Islam and Malay Nationalism: A Case Study of Malay-Muslims of Southern Thailand, by Surin Pitsuwan. Journal of Muslim Minority Affairs, 22(1 March), 240–241.

Maluleem, I. (1995). Analysis of Conflict between the Thai Government and Muslims in the country: Case Study of Muslims in the Four Southern Provinces. Bangkok: Islamic Academy.

Marcinkowski, C. (2002). ‘Kidnapping’ Islam? Some Reflections on Southern Thailand’s Muslim Community Between Ethnocentrism and Constructive Conflict-Solution. Paper presented at the The First Inter-Dialogue Conference on Southern Thailand: Current Transformations from a People’s Perspective, C.S. Pattani Hotel, Pattani, Thailand. (online) http://mis-pattani.pn.psu.ac.th/registra/grade/temp/speech/20020823/Panel18%5B1%5D.htm 28 November, 2005

May, R. J. (1991). The Religious Factor in Three Minority Movement: The Moro of the Philippines, the Malays of Thailand, and Indonesia’s West Papuans. Journal of Muslim Minority Affairs, 12(2), 307–320.

McVey, R. (1989). Identity and Rebellion among South Thai Muslims. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 2. Politics of the Malay-Speaking South. (pp. 33–52). Bihar: Centre for South East Asian Studies.

Natawan Haemindra. (1976). The Problem of the Thai-Muslims in the Four Southern Provinces of Thailand (Part One). Journal of Southeast Asian studies, 7(2), 197–222.

Natawan Haemindra. (1977). The Problem of the Thai-Muslims in the Four Southern Provinces of Thailand (Part Two). Journal of Southeast Asian studies, 8(1), 85–105.

Nik Anuar Nik Mahmud. (1987). Pattani: The Search for Security and Independence. Akademika, 31, 93–113.

Nik Anuar Nik Mahmud. (1994). The Malay Unrest in Southern Thailand: An Issue in Malayan-Thai Border Relations. Bangi: Institut Alam dan Tamadun Melayu, Universiti Kebangsaan Malaysia.

Omar Farouk Bajunid. (1980). The Political Integration of the Thai-Islam. (Ph.D. ). University of Kent at Canterbury, Kent.

Omar Farouk Bajunid. (1984). The Historical and Transnational Dimensions of Malay-Muslim Separatism in Southern Thailand. In J. J. Joo-Jock & S. Vani (Eds.), Armed Separatism in Southeast Asia. Singapore: Institute of Southeast Asian Studies.

Omar Farouk Bajunid. (1987). The Origins and Evolution of Malay-Muslim Ethnic Nationalism in Southern Thailand. In Abdullah Taufik & S. Siddique (Eds.), Islam and Society in South East Asia. (pp. 250–281). Singapore: Institute of Southeast Asian Studies.

Ornanong Noiwong. (2001). Political Integration Policies and Strategies of the Thai Government toward the Malay-Muslims of Southernmost Thailand (1973–2000). (Ph.D.). Northern Illinois University, DeKalb.

Panomporn Anurugsa. (1984). Political Integration Policy in Thailand: The Case of the Malay Muslim Minority. (Ph.D.). University of Texas at Austin,

Piyanart, B. (1990). Thai Administrative Policy towards Thai Muslims of the Southern Border Provinces. Bangkok: Research Division of Chulalongkorn University.

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Ramasoota, P. (1992). Media, State and Ideology: The Case of the Muslims Minority in Thailand. (M.A.). University of Hawaii, Honolulu.

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Seni Mudmarn. (1988). Language Use and Loyalty among the Malays Muslims of Southern Thailand. (Ph.D.). State University of New York at Buffalo, Buffalo.

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Wan Kadir Che Man. (1985). The Malay-Muslims of Southern Thailand. Journal of Muslim Minority Affairs, 6(1), 98–112.

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Wan Kadir Che Man. (1990). The Thai Government and Islamic Institutions in the Four Southern Muslim Provinces of Thailand. Sojourn: Journal of Social Issues in Southeast Asia, 5(2), 255–282.

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3.2. Conflict post-2004

Abuza, Z. (2006). A Breakdown of Southern Thailand’s Insurgent Groups. Terrorism Monitor, 4(17), 4–6.

Abuza, Z. (2006). The Islamist Insurgency in Thailand. Current Trends in Islamist Ideology, 4. Retrieved from http://www.futureofmuslimworld.com/research/pubID.59/pub_detail.asp

Abuza, Z. (2006). The Effects of Thailand’s Coup on the Southern Insurgency. Terrorism Monitor, 4(20), 7–9.

Abuza, Z. (2007). Three Years after the January 2004 Raids, the Insurgency in Southern Thailand is Building Momentum. Counter Terrorism Blog. Retrieved from http://counterterrorismblog.org/site-resources/images/4%20January%202004%20Anniversary.pdf

Abuza, Z. (2007). The Role of Foreign Trainers in Southern Thailand’s Insurgency. Terrorism Monitor, 5(1). Retrieved from http://www.jamestown.org/terrorism/news/uploads/TM_005_011.pdf

Abuza, Z. (2009). Conspiracy of Silence: The Insurgency in Southern Thailand and its Implications for Southeast Asian Security. Washington DC: United States Institute of Peace Press.

Advisory Council for the Promotion of Peace in the Southern Border Provinces, Islamic Council in the Southern Border Provinces, & Pondok School Association of the Southern Border Provinces. (2007). อิสลามกับความจริงที่ต้องรู้ [The Truth that Should be Known]. Yala: Yala Provincial Authority.

Advisory Council for the Promotion of Peace in the Southern Border Provinces, Islamic Council in the Southern Border Provinces, & Pondok School Association of the Southern Border Provinces. (2007). อิสลามความจริงที่ต้องเปิดเผย [Islam: The Truth that Should be Revealed]. Yala: Yala Provincial Authority.

Affan Tubyasak. (2020). The Role and Challenges of Human Rights Groups in Mitigating Injustice in The Deep South of Thailand. (MA). University Malaya, Kuala Lumpur.

Afnan Due-Reh, & Arie Kusuma Paksi. (2021). The Tragedy of Conflict Irresolution: Peace Dialogue in Southernmost Thailand. Paper presented at International Conference on Sustainable Innovation Track Humanities Education and Social Sciences (ICSIHESS 2021).

Ahmad Amir bin Abdullah. (2020). Southern Thailand: Some Grievances of the Patani Malays. Journal of international studies (Sintok, Kedah, Malaysia), 4, 102–111.

Ahmad-Norma Permata. (2007). Muslim Insurgencies in Southeast Asia: Intractability, Security Dilemma, and the “Islamic Factor”. Global & Strotegis, 1(2), 62–82.

Ajirapa Pienkhuntod. (2017). Facilitation, Imposition, or Impairment?: The Role of Bridging Networks on Peacebuilding of Local Religious Leaders in the Deep South of Thailand. (PhD). University of Otago,

Albritton, R. B. (2005, April 3-6, 2005). Interpreting the Conflict in Southern Thailand. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Albritton, R. B. (2005). Thailand in 2004: The “Crisis in the South”. Asian Survey, 45(1), 166–173.

Albritton, R. B. (2010). The Muslim South in the Context of the Thai Nation. Journal of East Asian Studies, 10, 61–90.

Aminoh Jehwae, & Che Man Siti Hajar. (2016). The Problems of Socio-Cultural Community in Patani and Penang: A Comparative Study. SHS Web of Conferences, 23, 01001.

Amnesty International. (2009). Thailand: Torture in Southern Counter-Insurgency. London: Amnesty International.

Amnesty International. (2011). They Took Nothing but his life – Unlawful Killngs in Thailand’s Southern Insurgency. London: Amnesty International.

Amporn Marddent. (2005, April 3-6, 2005). Women in Conflict Situations. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Amporn Marddent. (2017). Women Political Participation in Peacebuilding in Southern Thailand. Al-Albab, 6(2), 229–246.

Amporn Marddent. (2019). Religious discourse and gender security in southern Thailand. Austrian Journal of South-East Asian Studies, 12(2), 225–247.

Andersson, M., & Engvall, A. (2012). The Dynamics of conflict in Southern Thailand: An analysis of Spatial and Socio-Economic Factors. Paper presented at The 33rd Arne Ryde Symposium-Asia Economic Panel.

André, V. (Ed.) (2009). Southern Thailand: A Cosmic War? (trans.). Radicalisation Crossing Borders: New Directions in Islamist and Jihadist Political, Intellectual and Theological Thought and Practice (Vol. Melbourne: Global Terrorism Research Center.

André, V. (2010). Globalization: A New Driving Force in Southern Thailand. In D. Wright-Neville & A. Halafoff (Eds.), Terrorism and Social Exclusion: Misplaced Risk – Common Security. (pp. 114–135). Cheltenham: Edward Elgar Publishing.

André, V. (2012). ‘Neojihadism’ and YouTube Patani Militant: Propaganda Dissemination and Radicalization. Asian Security, 8(1), 27–53.

André, V. (2012). Framing Separatist Terrorism in Southern Thailand: Collision, Collusion, and Convergence. Monash University, Melbourne.

André, V. (2013). From colonialist to infidel: Framing the enemy in Southern Thailand’s ‘cosmic war’. In J. A. Camilleri & S. Schottmann (Eds.), Culture, religion and conflict in Muslim Southeast Asia: Negotiating tense pluralisms. (pp. 109–125). New York: Routledge.

André, V. (2014). The Janus Face of New Media Propaganda: The Case of Patani Neojihadist YouTube Warfare and Its Islamophobic Effect on Cyber-Actors. Islam and Christian-Muslim Relations, 25(3), 335–356.

André, V. (2015). Violent Jihad and Beheadings in the Land of Al Fatoni Darussalam. Religions, 6(4), 1203–1216.

André, V. (2016). Thai Cyber-Actors: Evidence of an Islamophobic Effect. In Fear of Muslims? (pp. 111–130): Springer.

André, V., & Lentini, P. (Eds.). (2010). Mapping Violence in Southern Thailand. (trans.). (Vol. Caulfield: Global Terrorism Research Centre, Monash University.

Anonymous. (2013). Berjihad di Pattani (The Fight for the Liberation of Pattani). In R. Gunaratna & A. Acharya (Eds.), The Terrorist Threat from Thailand: Jihad Or Quest for Justice? (pp. 118–145). Dulles: Potomac Books.

Anonymous. (nd). Berjihad di Patani [Waging Jihad in Patani].

Anson, R. (2005). Photo Essay: Thailand’s Underground War. SAIS Review, 25(2), 141–156.

Anwar Koma. (2023). Explaining States-Muslim Minority Relations in Southeast Asia: Different Paths toward Peace and Violence (PhD). Dokuz Eylul University, PhD Thesis

Anwar Koma, & Ekkarin Tuansiri. (2022). Who are the Patani Peace Influencers? Exploring from Perspectives of Civil Society in Southern Thailand. Asia Social Issues, 15(1), 250031–250031.

Aree Jampaklay, Ford, K., & Aphichat Chamratrithirong. (2017). How does unrest affect migration? Evidence from the three southernmost provinces of Thailand. Demographic Research, 37, 25–52.

Arpapat Indradat. (2015). Peace journalism and Thailand’s southern insurgency: A comparative analysis of the conflict coverage in Bangkok Post and The Nation. (PhD). Bournemouth University,

Asia Foundation. (2017). Thailand. In The State of conflict and violence in Asia. (pp. 168–179). Bangkok: Asia Foundation.

Askew, M. (2007). Thailand’s Recalcitrant Southern Borderland: Insurgency, Conspiracies and the Disorderly State. Asian Security, 3(2), 99–120.

Askew, M. (2007). Conspiracy, Politics and a Disorderly Border: The Struggle to Comprehend Insurgency in Thailand’s Deep South Washington DC: East-West Center.

Askew, M. (2007). Landscapes of Fear, Horizons of Trust: Dealing with Danger in Thailand’s Insurgent South. Paper presented at the 59th Annual Meeting of the Association for Asian Studies, Boston.

Askew, M. (2008). Thailand’s Intractable Southern War: Reflections on Policy, Insurgency and Discourse. Contemporary Southeast Asia, 30(2), 186–214.

Askew, M. (2009, July 19 2009). A Tale of Two Insurgents. Bangkok Post. Retrieved from http://www.bangkokpost.com/news/investigation/149443/a-tale-of-two-insurgents

Askew, M. (2009). Fear and Trust in South Thai Villages and Insurgency. Journal of Southeast Asian studies, 40(1), 59–86.

Askew, M. (2009, Dec 11-12, 2009). States of Fantasy: Patani’s Dissonant Pasts and the Impossibility of Reconciliation. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Askew, M. (2010). The Spectre of the South: Regional Instability as National Crisis. In M. Askew (Ed.), Legitimacy crisis in Thailand. (pp. 235–272). Chiang Mai, Thailand: Silkworm Books.

Askew, M. (2010). Legitimacy crisis in Thailand. Nonthaburi; Chiang Mai: King Prajadhipok’s Institute; Silkworm Books.

Askew, M. (2010). Insurgency and the Market for Violence in Southern Thailand: ‘Neither War nor Peace’. Asian Survey, 50(6), 1107–1134.

Askew, M. (2011). Insurgency Redux: Writings on Thailand’s Ongoing Southern War. Journal of Southeast Asian studies, 41(1), 161–168.

Askew, M. (2014). Reaping the Whirlwind: Thailand’s Coup and the Southern Problem. In Pavin Chachavalpongpun (Ed.), ” Good Coup” Gone Bad: Thailand’s Political Development since Thaksin’s Downfall. (pp. 219–252). Singapore: Institute of Southeast Asian Studies.

Askew, M. (2016). Thailand’s strange southern war: Insurgency, disorder and the fragile state. In A. L. Freedman (Ed.), The Internationalization of Internal Conflicts: Threatening the State. Abingdon: Routledge.

Askew, M., & Helbardt, S. (2012). Becoming Patani Warriors: Individuals and the Insurgent Collective in South Thailand Studies in Conflict & Terrorism, 35, 779–809.

Bajoria, J., & Zissis, C. (2008). The Muslim Insurgency in Southern Thailand. Retrieved from http://www.cfr.org/publication/12531/

Ball, D., & Farrelly, N. (2012). Interpreting 10 Years of Violence in Thailand’s Deep South. Security Challenges, 8(2), 1–18.

Barnes, B. E., & Abdul Syukur, F. (2009). Mediating contemporary, severe multicultural and religious conflicts in Indonesia, the Philippines and Thailand. Routledge,

Barron, P. (2015). What Role Does Transitional Justice: Have to Play in Thailand’s Deep South? Deep South Watch. Retrieved from http://www.deepsouthwatch.org/en/print/6957

Barter, S. (2016). Civilian Strategy in Civil War: Insights from Indonesia, Thailand, and the Philippines: Palgrave Macmillan US.

Barter, S. J. (2011). Strong State, Smothered Society: Explaining Terrorist Violence in Thailand’s Deep South. Terrorism and Political Violence, 23(2), 213–232.

Bayu Mitra Adhyatma Kusuma. (2016). Patani United Liberation Organization: From Jihad to Local Politics Movement. The Indonesian Journal of Public Administration, 2(1), 33–44.

Bayu Mitra Adhyatma Kusuma. (2017). Islam, Asymmetric Policy, and Social Conflict: The State’s Role as a Root of Radicalism in the Philippines and Thailand. IKAT: Indonesian Journal of Southeast Asian Studies, 1(1), 33–46.

Biel, E., Hicks, N., & McClintock, M. (2005). Losing Ground: Human Rights Defenders and Counterterrorism in Thailand. Human Rights Defenders and Counterterrorism Series (Vol. New York: Human Rights First Retrieved from: http://www.humanrightsfirst.info/pdf/06713-hrd-thailand-rep-web.pdf

BjarnegÅRd, E., Engvall, A., Srisompob Jitpiromsri, & Melander, E. (2022). Armed Violence and Patriarchal Values: A Survey of Young Men in Thailand and Their Military Experiences. The American political science review, 1–15.

Bonnar, M.-A. (2009). The role of grassroots women peacebuilders in Southern Thailand. (MA.). Royal Roads University,

Bonura, C. J. (2007). Indeterminate Geographies of Political Violence in Southern Thailand (Presentation for the Department of Political Science, Thammasat University, June 11, 2007). Retrieved from http://www.polsci.tu.ac.th/PHD/download_file/igpvst.pdf

Braam, E. H. (2013). Malay Muslims and the Thai-Buddhist State: Confrontation, Accommodation and Disengagement. In Hui Yew-Foong (Ed.), Encountering Islam: The Politics of Religious Identities in Southeast Asia. (pp. 271–312). Singapore: Institute of Southeast Asian Studies.

Brannon III, B. M. (2012). Southern Thai Insurgency and the Prospect for International Terrorist Group Involvement. (MA). Monterey, California. Naval Postgraduate School,

Brinkley, J. (2013). Islamic Terror: Decentralized, Franchised, Global. World Affairs, 176(2), 43–55.

Brooks, M. C., & Brooks, J. S. (2013). What Can School Leaders Do About Violence in Schools? Journal of Curriculum and Pedagogy, 10(2), 115–118.

Brooks, M. C., & Ekkarin Sungtong. (2014). Leading in Conflict Zones: Principal Perceptions of armed military guards in Southern Thai schools. Planning and Changing, 45(3/4), 356.

Brooks, M. C., & Ekkarin Sungtong. (2015). The challenge of multicultural education during insurgency: The case of southernmost Thailand. In G. Jean-Marie, S. Sider, & C. Desir (Eds.), Comparative International Perspectives on Education and Social Change in Developing Countries and Indigenous Peoples in Developed Countries. (pp. 187–197). Charlotte [NC]: Information Age Publishing.

Brooks, M. C., & Ekkarin Sungtong. (2016). ‘We still have bombings’: School principals and insurgent violence in Southern Thailand. International journal of leadership in education, 19(5), 505–533.

Brown, D. (2008). The ethnic majority: Benign or malign? Nations and Nationalism, 14(4), 768–788.

Bukhari, P. (2006, Oct. 19, 2006). Inside the Thai Insurgency. Time Asia. Retrieved from http://www.time.com/time/world/article/0,8599,1547977,00.html

Burke, A. (2011). Peripheral Conflicts and Limits to Peacebuilding: Foreign Aid and the Far South of Thailand. (PhD). SOAS, University of London,

Burke, A. (2012). Hollow Words: Foreign Aid and Peacebuilding in Peripheral Conflicts. Asian Affairs: An American Review, 39(4), 181–201.

Burke, A. (2012). Foreign aid and peripheral conflict: A case study of the far south of Thailand. (PhD). SOAS, University of London,

Burke, A. (2013). How do international development agencies approach peacebuilding in a sub-national conflict? Development in Practice, 23(7), 840–856.

Burke, A. (2022). The State of Conflict and Violence in Asia 2021: Identity-based Conflict and Extremism. San Francisco: The Asia Foundation.

Burke, A., Tweedie, P., & Poocharoen, O.-o. (2013). The Contested Corners of Asia: Subnational Conflict and International Development Assistance: The Case of Southern Thailand. Bangkok: Asia Foundation.

Cahyo Pamungkas. (2005). The Malay-Moslem and Thailand Administration: A Power Relation Perspective. Jurnal Hermeneia, 4(1), 1–19.

Camilleri, R. (2008). Muslim Insurgency in Thailand and The Philippines: Implications for Malaysia’s Cross-Border Diplomacy. UNEAC Asia Papers, 27.

Camroux, D., & Pathan, D. (2008). Borders of/on the Mind, Borders in Jungles: Islamic Insurgency and Ethno-Religious Irredentism in Southern Thailand. In N. R. Slocum-Bradley (Ed.), Promoting Conflict or Peace through Identity. (pp. 81–101). Aldershot, Hampshire, England: Ashgate Publishing.

Case, W. (2013). Regime types and resilience in Thailand and Malaysia. In W. Case (Ed.), Contemporary Authoritarianism In Southeast Asia: Structures, Institutions and Agency. (pp. 162ff). London: Routledge.

Celestial Satha-Anand. (2018). Celestial axe: On the politics of naming. CSEAS Newsletter, 76, 15–25.

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Chaiwat Satha-Anand. (2004). Praying in the Rain: The Politics of Engaged Muslims in Anti-War Protest in Thai Society. Global Change, Peace & Security, 16(2), 151–167.

Chaiwat Satha-Anand. (2004, 23-24 Sept, 2004). Fostering “Authoritarian Democracy” with Violence: The Effect of Violent Solutions to Southern Thailand. Paper presented at Empire Conference, National University of Singapore.

Chaiwat Satha-Anand. (2005). Violence and “Truth” Management: Half a Century of Pattani. Bangkok: Thammasat University Press.

Chaiwat Satha-Anand. (2006). The Silence of the Bullet Monument: Violence and “Truth” Management, Duson-nyor 1948, and Kru-Ze 2004 Critical Asian Studies, 38(1), 11–38.

Chaiwat Satha-Anand. (2006). Understanding Reconciliation Problematique in Thai Society. In I. Yusuf & L. P. Schmidt (Eds.), Understanding Conflict and Approaching Peace in Southern Thailand. (pp. 52–76). Bangkok: Konrad-Adenauner-Stiftung.

Chaiwat Satha-Anand. (2008). Untying the Gordian Knot: The Difficulties in Solving Southern Violence. In J. Funston (Ed.), Divided Over Thaksin: Thailand’s Coup and Problematic Transition. (pp. 96–109). Singapore: Institute of Southeast Asian Studies.

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Chaiwat Satha-Anand. (2010). ‘Red’ Mosques: Mitigating violence against sacred space in Thailand and beyond. Paper presented at the Southeast Asian Muslim Responses to Globalization, JICA Research Institute, Tokyo.

Chaiwat Satha-Anand. (2012). When autonomy is not an option? Governing violence in Southern Thailand. In R. Ganguly (Ed.), Autonomy and ethnic conflict in South and South-East Asia. (pp. 138–155). London ; New York: Routledge.

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Chaiwat Satha-Anand. (2013). Sacred Spaces and Accursed Conflicts: A Global Trend? In Chaiwat Satha-Anand & O. Urbain (Eds.), Protecting the Sacred: Creating Peace in Asia-Pacific (pp. 7–52). New Brunswick: Transactional Publishers.

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Chalk, P. (2008). The Malay-Muslim Insurgency in Southern Thailand: Understanding the Conflict’s Evolving Dynamic. RAND Counterinsurgency Study, Paper 5 (Vol. Santa Monica, CA: RAND Corporation Retrieved from: http://www.rand.org/pubs/occasional_papers/2008/RAND_OP198.pdf

Chambers, P., Srisompob Jitpiromsri, & Takahashi, K. (2022). The persevering power of provincial dynasties in Thai electoral politics. Asian journal of comparative politics, 205789112211421.

Chambers, P. W. (2013). Thailand’s Deep South Smoldering Imbroglio: Causes and Exit Strategies. Asian Peacebuilding Initiatives. Retrieved from http://peacebuilding.asia/thailands-deep-south-smoldering-imbroglio-causes-and-exit-strategies/

Chambers, P. W. (2014). Constitutional Change and Security Forces in Southeast Asia: Lessons from Thailand and Myanmar. Contemporary Southeast Asia: A Journal of International and Strategic Affairs, 36(1), 101–127.

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Chambers, P. W., Napisa Waitoolkiat, & Srisompob Jitpiromsri. (2016). Ownership over the Security Sector and Peace-Building in Southern Thailand. In J. Gledhill (Ed.), World Anthropologies in Practice: Situated Perspectives, Global Knowledge. New York: Bloomsbury Publishing.

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Chanintira Na Thalang, & Chontida Auikool. (2018). Opportunities for inter-ethno-religious engagement in Thailand’s Southern border provinces. Asian Ethnicity, 1–16.

Chanintira Na Thalang, & Chontida Auikool. (2018). The immobility paradox in Thailand’s southern border provinces. South East Asia Research, 26(4), 315–329.

Chanintira Na Thalang, & Pinn Siraprapasiri. (2017). Comparing Aceh and Thailand’s Southern Border Provinces. The Politics of Peace Negotiations, 57(4), 690–715.

Chanokporn Angsuviriya. (2014). Linguistic Devices Reflecting Violence in Border–Provinces of Southern Thailand on the Front Page of Local and National Newspapers. International Journal of Cognitive and Language Sciences, 8(4), 1002–1005.

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Choo, A. (2010). Peace in Patani: A Minority Rights Approach to Reconciliation in South Thailand. (PHD). Webster University,

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Sirirat Thanirananont. (2014). Ultra-Poor Revisited: A Case of Southern Thailand. International Journal of Social, Education, Economics and Management Engineering, 8(4), 941–945.

Sirisakdamkoeng, P. (2012). Perspectives of Thai Citizens in Virtual Communities on the Violence in the Southernmost Provinces. In D. J. McCargo (Ed.), Mapping National Anxieties: Thailand’s Southern Conflict. (pp. 160–183). Copenhagen: Nordic Institute of Asian Studies Press.

Smedley, B. (2014). Language Policy and Linguistic and Cultural Identity in the Ongoing Conflict in Southern Thailand. (PhD). Indiana University,

Smith, A. L. (2004). Trouble in Thailand’s Muslim South: Separatism, not Global Terrorism. Asia-Pacific Center for Security Studies, 3(10), 1–4.

Smith, T. (2015). The geography of the jihad: What connects the incidents of the jihad – networked radicalisation, connected insurgencies or a global ethical movement?: Case studies of the jihad in Mindanao and Pattani. University of Hull, Hull.

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Srisompob Jitpiromsri. (2011). The Protracted violence amidst the Unstable Political Situation after 2011 Elections. Deep South Watch Center for Conflict Studies and Cultural Diversity, 1–16.

Srisompob Jitpiromsri. (2014). An Inconvenient Truth about the Deep South Violent Conflict: A Decade of Chaotic, Constrained Realities and Uncertain Resolution. DeepSouthWatch. Retrieved from http://www.deepsouthwatch.org/node/5904

Srisompob Jitpiromsri. (2019). The Deep South of Thailand: 15 Years in Fields of Open Conflict, Violence and Peace Narratives. Asian International Studies Review, 20(June), 79–108.

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Srisompob Jitpiromsri, & Kaewnuy, S. (2019). Conflict Transformation and Public Opinion in Thailand’s Deep South During the Period from 2015 to 2017. Asian Affairs: An American Review, 45, 119–138.

Srisompob Jitpiromsri, & McCargo, D. (2008). A Ministry for the South: New Governance Proposals for Thailand’s Southern Region. Contemporary Southeast Asia, 30(3), 403–428.

Srisompob Jitpiromsri, & McCargo, D. (2010). The Southern Thai Conflict Six Years On: Insurgency, Not Just Crime. Contemporary Southeast Asia, 32(2), 156–183.

Srisompob Jitpiromsri, Napisa Waitoolkiat, & Chambers, P. (2019). Special Issue: Quagmire of Violence in Thailand’s Southern Borderlands Chapter 1: Introduction. Asian Affairs: An American Review, 45(2), 43–55.

Srisompob Jitpiromsri, & Sobhonvasu, P. (2006). Unpacking Thailand’s Southern Conflict: The Poverty of Structural Explanation. Critical Asian Studies, 38(1), 95–118.

Storey, I. (2007). Malaysia’s Role in Thailand’s Southern Insurgency. Terrorism Monitor, 5. Retrieved from http://www.jamestown.org/terrorism/news/uploads/TM_005_005.pdf

Storey, I. (2007). Thailand Cracks Down on Southern Militants. Terrorism Monitor, 15(17). Retrieved from http://www.jamestown.org/news_details.php?news_id=277

Storey, I. (2007). Ethnic Separatism in Southern Thailand: Kingdom Fraying at the Edge? Asia-Pacific Center for Security Studies Analytical Report. (Vol. Honolulu: Asia-Pacific Center for Security Studies Retrieved from: http://www.apcss.org/Publications/APSSS/Ethnic%20Separatism%20in%20Southern%20Thailand.Storey.pdf

Storey, I. (2007). Emergency Decree Extended in Southern Thailand. Terrorism Focus, 4(11).

Storey, I. (2007). 2007 Marks the Key Year in Thailand’s Southern Insurgency”, Terrorism Monitor. Terrorism Monitor, 5(2). Retrieved from http://www.jamestown.org/single/?no_cache=1&tx_ttnews[tt_news]=990

Storey, I. (2008). Southern Discomfort: Separatist Violence in Southern Thailand. Asian Affairs: An American Review, 35(1), 31–52.

Storey, I. (2009). Thailand’s Southern Insurgency: Assessing the Roles of External Forces. In D. Singh (Ed.), Terrorism in South and Southeast Asia in the Coming Decade. (pp. 126–143). New Delhi & Singapore: MacMillan & Institute of Southeast Asian Studies.

Streicher, R. (2012). Fashioning the Gentlemanly State: The Curious Charm of the Military Uniform in Southern Thailand. International Feminist Journal of Politics, 14(4), 470–488.

Streicher, R. (2013). Gendering Counterinsurgency in South Thailand. (PhD). Freie Uni Berlin, Berlin.

Streicher, R. (2014). Checkpoints and the gendered policing of ‘civilised’ nation-state boundaries in southern Thailand. In J. Bachmann, C. Bell, & C. Holmqvist (Eds.), War, Police and Assemblages of Intervention. London: Routledge.

Streicher, R. (2017). The ‘New Path’ to Peace: Cultivating Masculinities in Southern Thai Counterinsurgency. In L. W. Moe & M.-M. Müller (Eds.), Reconfiguring Intervention. (pp. 141–162). Cham: Springer.

Streicher, R. (2020). Uneasy Military Encounters: The Imperial Politics of Counterinsurgency in Southern Thailand. Ithaca: Cornell University Press.

Streicher, R. (2021). Imperialism, Buddhism and Islam in Siam: Exploring the Buddhist secular in the Nangsue Sadaeng Kitchanukit, 1867. Journal of Southeast Asian studies (Singapore), 52(1), 7–25.

Suchart Monkongpitukkul. (2016). Conflict resolution in the 3 southern border provinces of Thailand: policy process and outcomes. (PhD). National Institute of Development Administration, Bangkok.

Sudarat Tuntivivat. (2016). The inter-relationship between violence and education amidst armed conflict in Southern Thailand. Journal of aggression, conflict and peace research, 8(4), 269–278.

Sugu Narayanan. (2011). The Relevance of Islam in Southeast Asian Civil Wars. Unravelling Internal Conflicts in East Asia and the Pacific: Incidence, Consequences, and Resolutions, 121.

Sung Yong Lee. (2015). Peacebuilding and Islamic Leadership in Southern Thailand. Peace review (Palo Alto, Calif.), 27(3), 328-336.

Supara Janchifah. (2004). Violence in the Mist: Reporting on the Presence of Pain in Southern Thailand. Bangkok: Kobfai Publishing Project.

Suria Saniwa. (2014). Cooperation of the Ethnic Malay-Muslims in Pattani Province, Southern Thailand. Paper presented at BUU-2014.

Suria Saniwa. (2014). Muslim Radicalization in Election-Vote Systems: Moro-Muslims in Southern Philippines and Malay-Muslims in Southern Thailand.

Surin Pitsuwan. (2008). Democracy and Muslim Minority in Thailand. In I. Yusuf & C. Atiligan (Eds.), The Taming of Religious Sentiments in Thailand. (pp. 6–13). Bangkok: Konrad-Adenauner-Stiftung.

Suryadi. (2017). Islam in South Thailand: Acculturation of Islam in the Malay Culture. FALASIFA: Jurnal Studi Keislaman, 8(1), 179–194.

Suso, R. (2010). Territorial Autonomy and Self-Determination Conflicts: Opportunity and Willingness Cases from Bolivia, Niger, and Thailand. Barcelona: Institut Català Internacional.

Suwardi, A., & Chambers, P. (2022). The evolution of women’s civil society organizations in the Deep South of Thailand. Asian affairs, an American review (New York), ahead-of-print(ahead-of-print), 1–25.

Tan, A. T. H. (2007). A handbook of terrorism and insurgency in Southeast Asia. Cheltenham, UK ; Northampton, MA: Edward Elgar.

Tan-Mullins, M. (2006). Voices from Pattani: Fears, Suspicion, and Confusion. Critical Asian Studies, 38(1), 145–151.

Tan-Mullins, M. (2007). The State and its Agencies in Coastal Resources Management: The Political Ecology of Fisheries Management in Pattani, Southern Thailand. Singapore Journal of Tropical Geography, 28(3), 348–361.

Tan-Mullins, M. (2009). Armed Conflict and Resolutions in Southern Thailand. Annals of the Association of American Geographers, 99(5), 922–931.

Tarik Abdel-Monem, Mahsoom Sateemae, Suhaimee Sateemae, Sareeha Tayongmat, Hoffman, S. J., & DeKraai, M. (2020). Perceptions of Human Security among Islamic School Students, Parents and Teachers in Southern Thailand’s Subnational Conflict Zone. Civil Wars, 1–43.

Tejendra Pherali. (2021). Social justice, education and peacebuilding: conflict transformation in Southern Thailand. Compare: A Journal of Comparative and International Education, 1–18.

Tengku Ismail Chik Denudom. (2005). Denudom, Politics, Economy, Identity or Religious Striving for the Malay Patani. Lund: Department of East and Southeast Asia Languages, Lund University.

Thanet Aphornsuvan. (2004, 5-7 Feb, 2004). Origins of Malay-Muslim Separatism in Southern Thailand. Paper presented at Plural Peninsula: Historical Interactions among the Thai, Malays, Chinese and Others, Walailak University, Nakhon Sri Thammarat.

Thanet Aphornsuvan. (2004). Origins of Malay-Muslim “Separatism” in Southern Thailand. Singapore: National University of Singapore Press.

Thanet Aphornsuvan. (2006). Nation-State and the Muslim Identity in the Southern Unrest and Violence. In I. Yusuf & L. P. Schmidt (Eds.), Understanding Conflict and Approaching Peace in Southern Thailand. (pp. 92–127). Bangkok: Konrad-Adenauner-Stiftung.

Thanet Aphornsuvan. (2007). Rebellion in Southern Thailand: Contending Histories. Washington DC: East-West Center Washington.

Thanet Aphornsuvan. (2008). Origins of Malay-Muslim “Separatism” in Southern Thailand. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North: Ethnic Interactions on a Plural Peninsula. (pp. 91–123). Singapore: National University of Singapore Press.

Thanet Aphornsuvan. (2009, Dec 11-12, 2009). The “Seven Demands” of the Patani Movement: Meaning and Historical Significance. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Thanet Aphornsuvan. (2013). Reflections on the Peace Dialogue in Southern Thailand Between the NSC and BRN Asian Peacebuilding Initiatives. Retrieved from http://peacebuilding.asia/reflections-on-the-peace-dialogue-in-southern-thailand-between-the-nsc-and-brn/

Thanikun Chantra. (2017). Political participation during conflict: A case study of the conflict areas in Songkhla and Pattani provinces of Thailand. (PhD). University of Canterbury,

Thanikun Chantra. (2018). From Conflict to Peaceful Participation: A Case Study of the Ongoing Conflict in Southern Thailand. In C. Lutmar & J. Ockey (Eds.), Peacebuilding in the Asia-Pacific. (pp. 185–214). New York, NY: Palgrave Macmillan.

Thanikun Chantra. (2019). A more powerful force: Examining non-electoral participation during conflicts in the deep south of Thailand. Social Science Asia, 5(3), 38–54.

Thanikun Chantra. (2021). Social Transformation and the (Un) Changing Violent Conflict in the Deep South of Thailand. In C. Yamahata, D. M. Seekins, & M. Takeda (Eds.), Social Transformations in India, Myanmar, and Thailand. (pp. 363–376). Singapore: Palgrave Macmill.

Thayer, C. A. (2008). Insurgency in Southern Thailand: Literature Review. In.

The Asia Foundation. (2017). The State of Conflict and Violence in Asia. San Francisco: The Asia Foundation.

The International Institute for Strategic Studies. (2021). Thailand. In The International Institute for Strategic Studies (Ed.), Armed Conflict Survey 2021. (pp. 364–369). New York: Taylor & Francis.

Thitinan Pongsudhirak. (2009). The Malay-Muslim Insurgency in Southern Thailand. In A. T. Tan (Ed.), A handbook of terrorism and insurgency in Southeast Asia. Edward Elgar Publishing.

Thongphon Promsaka Na Sakolnakorn, & Punya Tepsing. (2013). The problems and management strategy of local convenience stores for business survival in violent situations in lower-south Thailand. Asian Social Science, 9(11), 300–307.

Timberman, D. G. (2013). Violent extremism and insurgency in Southern Thailand: A risk assessment. . Washington: MSI.

Tønnesson, S., & Bjarnegård, E. (2015). Why So Much Conflict in Thailand? Thammasat Review, 18(1), 132–161.

Treepon Kirdnark. (2018). The representation of Thai Muslims in three southern border provinces on YouTube. SOAS, University of London, London.

Tsukamoto, T. (2011). Encountering the other within: Thai national identity and the Malay-Muslims of the deep south. (PhD). Australian National University, Canberra. Retrieved from http://hdl.handle.net/1885/149900

Tsukamoto, T. (2020). Escalation of Ethno-Cultural Tensions in Southern Thailand in the Midst of Assimilation and Homogenisation. In C. Yamahata, S. Sudo, & T. Matsugi (Eds.), Rights and security in India, Myanmar, and Thailand. (pp. 61–88). Singapore: Palgrave Macmillan.

Tsukamoto, T. (2021). The Origin of Minority Problem: Thailand. In C. Yamahata, D. M. Seekins, & M. Takeda (Eds.), Social Transformations in India, Myanmar, and Thailand: Volume I. (pp. 51–69). Singapore: Springer.

Tsukamoto, T. (2022). Seeking Common Ground and Reconciliation: Islam, Thai Citizenship and Multiculturalism. In C. Yamahata (Ed.), Social Transformations in India, Myanmar, and Thailand: Volume II (Identity and Grassroots for Democratic Progress). (pp. 83-107). Singapore: Palgrave Macmillan.

Tsukamoto, T. (2022). Reducing the Level of Ethnocultural Tensions in Thailand: Transformation Through National Unity with Otherness. In C. Yamahata (Ed.), Social Transformations in India, Myanmar, and Thailand: Volume II (Identity and Grassroots for Democratic Progress). (pp. 51–70). Singapore: Palgrave Macmillan.

Ukrist Pathmanand. (2006). Thaksin’s Achilles Heel: The Failure of Hawkish Approaches in the Thai South. Critical Asian Studies, 38(1), 73–94.

Uthai Dulyakasem. (2005). The Conflict in the Four Southernmost Provinces of Thailand and the Role of the Parliamentary System. Bangkok: UNDP.

Uthai Dulyakasem, & Lertchai Sirichai (Eds.). (2005). Knowledge and Conflict Resolution: the Crisis of the Border Region of Southern Thailand. (trans.). (Vol. Nakhon Sri Thammarat: Walailak University.

Vang, J. M. (2013). Separatist Model: Compare and Contrast between the Malay Muslims of Southern Thailand and the Moros of Southern Philippine. Fort Leavenworth: Army Command and General Staff College.

Veerachart Nimanong. (2007). The Religiously Pluralistic Harmony is the Necessary Condition for Sustainable Peace: a Thai Buddhist Perspective.

Virada Somswasdi. (2008). Militarization and Terrorism and Counter-terrorism Measures in Thailand: Feminists and Women Human Rights Defenders. Cornell Law School Berger International Speaker Papers, 6.

von Feigenblatt, O. F. (2009). The Importance of Culture in Emic Interpretations of the History of Thailand’s Southern Separatist Movement: The “Gentlemen’s Agreement” of 1943 and the Relationship of Malaysia with the Separatists. Beppu: Ritsumeikan Center for Asia Pacific Studies.

von Feigenblatt, O. F. (2009). Some lessons from the White Rajahs of Sarawak: Identifying and strengthening local capacities for peace in the deep South of Thailand. Journal of Law and Conflict Resolution, 1(6), 117–121.

von Feigenblatt, O. F. (2009). Divergent Interpretations of the Southern Conflict in Thailand: ‘National Liberation’ or ‘Pan-Islamic Jihad’? . Journal of Contemporary Literature, 1(2), 112–118.

Von Feigenblatt, O. F. (2010). The Muslim Malay Community in Southern Thailand: A ‘Small People’ Facing Existential Uncertainty. Ritsumeikan Journal of Asia Pacific Studies, 27, 53–63.

Walgren, S. A. (2007). Explaining intervention in Southeast Asia a comparison of the Muslim insurgencies in Thailand and the Philippines. (PhD). Monterey, California. Naval Postgraduate School,

Walker, D. (2005). Conflict between the Thai and Islamic cultures in Southern Thailand (Patani) 1948–1970. Islamiyyat, 27(1), 81–117.

Walker, D. (2009, Nov 1, 2009). Patani: The Modern Muslim-Malay Bourgeoisie and the Clash of Languages in Southern Thailand Retrieved from http://70.47.89.247/~jadal/news.php?go=fullnews&newsid=609

Walker, D. (2009). A Conference on Ways Men of Religion can Help Restore Peace in Southern Thailand (Patani). Journal of Muslim Minority Affairs, 29(3), 417–423.

Walker, D. (2010). Muslim Thailand: Patani discontent. Arena Magazine(105), 34–38.

Walker, D. (2012). The Formation of the Islamo-Malay Patanian Nation: Ideological Structuring by Nationalist Historians. In P. Jory (Ed.), The Ghosts of the Past in Southern Thailand: Essays on the History and Historiography of Patani. (pp. 185–227). Singapore: National University of Singapore Press.

Warayuth Sriwarakuel. (2006). Building High-Trust Cultures for Peace in the South of Thailand. In I. Yusuf & L. P. Schmidt (Eds.), Understanding Conflict and Approaching Peace in Southern Thailand. (pp. 75–91). Bangkok: Konrad-Adenauner-Stiftung.

Watcharin Komolmalai, Metta Kuning, & McNeil, D. (2012). Muslim Victims of Terrorism Violence in Southern Thailand. International Journal of Business and Social Science, 3(13), 114–119.

Wattana Sungunnasil. (2006). Islam, Radicalism, and Violence in Southern Thailand: Berjihad di Patani and the 28 April 2004 Attacks. Critical Asian Studies, 38(1), 119–144.

Wheeler, M. (2006). US and Southern Thailand Conflict. Paper presented at the Southern Violence and the Thai State, Princess Maha Chakri Sirindhorn Anthropology Centre.

Wheeler, M. (2014). Thailand’s Southern Insurgency. Southeast Asian Affairs, 2014(1), 319–335.

Williams, T. (2011). Beyond Development and Counter-Insurgency: Searching for a Political Solution to the Malay Secessionist Conflict in Southern Thailand. London: London School of Economics, Asia Research Centre (ARC).

Wilson, C., & Akhtar, S. (2019). Repression, co-optation and insurgency: Pakistan’s FATA, Southern Thailand and Papua, Indonesia. Third World Quarterly, 40(4), 710–726.

Yasmin Sattar, & Imron Sahoh. (2022). Malay Muslim Politicians’ Movements Amid the Deep South Unrest in Thailand. Journal of Muslim Minority Affairs, 42(1), 100–116.

Yegar, M. (2009). Some Comparative Notes on Three Muslim Rebellion Movements in Southeast Asia (Burma, Thailand, and the Philippines). In E. Tagliacozzo (Ed.), Southeast Asia and the Middle East: Islam, movement, and the Longue Durée. (pp. 319–348). Singapore: National University of Singapore Press.

Yusuf, I. (2006). The Ethno-Religious Dimension of the Conflict in Southern Thailand. In I. Yusuf & L. P. Schmidt (Eds.), Understanding Conflict and Approaching Peace in Southern Thailand. (pp. 169–190). Bangkok: Konrad-Adenauner-Stiftung.

Yusuf, I. (2006). The Southern Thailand Conflict and the Muslim World. Paper presented at the Southern Violence and the Thai State, Princess Maha Chakri Sirindhorn Anthropology Centre.

Yusuf, I. (2007). The Role of Chularajmontri/Shaikh al-Islam in Resolving Ethno-religious Conflict in Southern Thailand – The Human Security Dimension. Paper presented at the The International Development Studies Conference on “Mainstreaming Human Security: The Asian Contribution”, Chulalongkorn University, Bangkok. http://humansecurityconf.polsci.chula.ac.th/Documents/Presentations/Imtiyaz.doc

Yusuf, I. (2007). Southern Thailand Crisis: Ethno-Religious and Political Dimensions. Paper presented at the Approaches to ‘Moderate’ Islam in Asia, Kuala Lumpur, Malaysia. www.nbr.org/Downloads/pdfs/PSA/Moderate_Conf07.pdf

Yusuf, I. (2008). Thai and Cambodian Muslims and the War on Terrorism. In J. L. Esposito, J. O. Voll, & Osman Bakar (Eds.), Asian Islam in the 21st century. (pp. 245–261). Oxford: Oxford University Press.

Yusuf, I. (2009). The South Thailand Conflict and the Muslim Ummah In Chaiwat Satha-Anand (Ed.), Imagined Land?: The State and Southern Violence in Thailand. (pp. 207–228). Tokyo: Research Institute for Language and Cultures of Asia and Africa.

Yusuf, I. (2009). Ethno-religious and Political Dimensions of the Southern Thailand Conflict. In Amit Pandya & E. Laipson (Eds.), Islam and Politics: Renewal and Resistance in the Muslim World (pp. 43–55). Washington, DC: The Henry L. Stimson Center

Yusuf, I. (2010). The Role of the Chularajamontri (Shaykh al-Islam) in Resolving Ethno-religious Conflict in Southern Thailand. The American Journal of Islamic Social Sciences, 27(1), 31–53.

Yusuf, I. (2016). Celebrating Muhammad’s Birthday in Buddha’s Land: Managing Religious Relations through Religious Festival. In D. Sofjan (Ed.), Religion, Public Policy and Social Transformation in Southeast Asia: Religion, Gender and Identity. (Vol. 2, pp. 130–161). Geneva: Globethics.net International Secretariat.

Yusuf, I., & Schmidt, L. P. (Eds.). (2006). Understanding Conflict and Approaching Peace in Southern Thailand. (trans.). (Vol. Bangkok: Konrad-Adenauner-Stiftung.

Zakee Phithakkumpol. (2009). Migration and the Violence in the Far South. In Chaiwat Satha-Anand (Ed.), Imagined Land?: The State and Southern Violence in Thailand. (pp. 165–178). Tokyo: Research Institute for Language and Cultures of Asia and Africa.

Zan Azlee (Writer). (2009). Operation Nasi Kerabu: The Life & Times of an Islamic Insurgency. In.

Zawacki, B. (2012). Politically Inconvenient, Legally Correct: A Non-international Armed Conflict in Southern Thailand. Journal of Conflict & Security Law, 18(1), 1–29.

Zha, W. (2016). Trans-border ethnic groups and interstate relations within ASEAN: A case study on Malaysia and Thailand’s southern conflict. International Relations of the Asia-Pacific, 17(2), 301–327.

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3.3. Conflict in South Thailand: Comparative Historical Analysis

“Islamic Factor”. Global & Strotegis, 1(2), 62–82.

Aminoh Jehwae, & Che Man Siti Hajar. (2016). The Problems of Socio-Cultural Community in Patani and Penang: A Comparative Study. SHS Web of Conferences, 23, 01001. doi:10.1051/shsconf/20162301001

Barnes, B. E., & Abdul Syukur, F. (2009). Mediating contemporary, severe multicultural and religious conflicts in Indonesia, the Philippines and Thailand. Routledge,

Barter, S. (2016). Civilian Strategy in Civil War: Insights from Indonesia, Thailand, and the Philippines: Palgrave Macmillan US.

Camilleri, R. (2008). Muslim Insurgency in Thailand and The Philippines: Implications for Malaysia’s Cross-Border Diplomacy. UNEAC Asia Papers, 27.

Chanintira Na Thalang, & Pinn Siraprapasiri. (2017). Comparing Aceh and Thailand’s Southern Border Provinces. The Politics of Peace Negotiations, 57(4), 690–715. doi:10.1525/as.2017.57.4.690

De Juan, A., & Hasenclever, A. (2015). Framing Political Violence: Success and Failure of Religious Mobilization in the Philippines and Thailand. Civil Wars, 17(2), 201–221. doi:10.1080/13698249.2015.1070454

Goodman, J. (2022). The Minority Muslim Experience in Mainland Southeast Asia: A Different Path (Vol. 7). Abingdon: Routledge.

Hefner, R. W. (2015). Islam and political democracy Robert. In W. Case (Ed.), Routledge handbook of Southeast Asian democratization (pp. 170–185). New York: Routledge.

Hoon Peow. (2009). Politics of Religious and Ethnic Identity the Cases of Southern Thailand and Southern Philippines. The Journal of International Social Research, 2(9). Retrieved from http://www.sosyalarastirmalar.com/cilt2/sayi9pdf/peow_seehoon.pdf

Joll, C. M. (2020). Comparative Perspectives on Inter-ethnic and inter-religious dynamics in South Thailand (and beyond). In A. Engvall, E. Potchapornkul, N. Ropers, & S. Jitpiromsri (Eds.), Southern Thailand/Patani: Understanding the Dimensions of Conflict and Peace (pp. 273–327). Bangkok: Peace Resource Collaborative.

Joll, C. M. (2021). Contextualizing Discrimination of Religious and Linguistic Minorities in South Thailand. Muslim World Journal of Human Rights, 18(1), 1–25. doi:10.1515/mwjhr-2020-0025

Legaspi, E. P. (2009). Case Studies of Ethnic Minority Conflicts in Southern Philippines and Southern Thailand.

Liow, J. C. (2006). Muslim Resistance in Southern Thailand and Southern Philippines: Religion, Ideology and Politics (Vol. Policy Studies 24). Washington DC.: East-West Center Washington.

Masduki. (2009, Dec 11–12). Between Pattani and Aceh: Differences, Similarities and Media Roles in Both Conflict Areas. Paper presented at the The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Rappa, A. L., & Wee, L. (2006). Language Policy and Modernity in Southeast Asia: Malaysia, the Philippines, Singapore, and Thailand (Vol. 6). New York: Springer.

Rupprecht, K. (2014a). Separatist Conflicts in the ASEAN Region: Comparing Southern Thailand and Mindanao. Österreichische Zeitschrift für Südostasienwissenschaften, 7(1), 21-40. doi:10.14764/10.ASEAS-2014.1-3

Rupprecht, K. (2014b). Separatist conflicts in the ASEAN region: comparing Southern Thailand and Mindanao. Austrian Journal of South-East Asian Studies, 7(1), 21.

Suria Saniwa. (2014). Muslim Radicalization in Election-Vote Systems: Moro-Muslims in Southern Philippines and Malay-Muslims in Southern Thailand.

Suso, R. (2010). Territorial Autonomy and Self-Determination Conflicts: Opportunity and Willingness Cases from Bolivia, Niger, and Thailand. Barcelona: Institut Català Internacional.

von Feigenblatt, O. F. (2009a). The Importance of Culture in Emic Interpretations of the History of Thailand’s Southern Separatist Movement: The “Gentlemen’s Agreement” of 1943 and the Relationship of Malaysia with the Separatists. Beppu: Ritsumeikan Center for Asia Pacific Studies.

von Feigenblatt, O. F. (2009b). Some lessons from the White Rajahs of Sarawak: Identifying and strengthening local capacities for peace in the deep South of Thailand. Journal of Law and Conflict Resolution, 1(6), 117–121.

Walgren, S. A. (2007). Explaining intervention in Southeast Asia a comparison of the Muslim insurgencies in Thailand and the Philippines. (PhD). Monterey, California. Naval Postgraduate School,

Wilson, C., & Akhtar, S. (2019). Repression, co-optation and insurgency: Pakistan’s FATA, Southern Thailand and Papua, Indonesia. Third World Quarterly, 40(4), 710–726.

Yegar, M. (2009). Some Comparative Notes on Three Muslim Rebellion Movements in Southeast Asia (Burma, Thailand, and the Philippines). In E. Tagliacozzo (Ed.), Southeast Asia and the Middle East: Islam, movement, and the Longue Durée (pp. 319–348). Singapore: National University of Singapore Press.

Yusuf, I. (2008). Thai and Cambodian Muslims and the War on Terrorism. In J. L. Esposito, J. O. Voll, & Osman Bakar (Eds.), Asian Islam in the 21st century (pp. 245–261). Oxford: Oxford University Press.

Yusuf, I. (2010). The Role of the Chularajamontri (Shaykh al-Islam) in Resolving Ethno-religious Conflict in Southern Thailand. The American Journal of Islamic Social Sciences, 27(1), 31–53.

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4. ACADEMIC DISCIPLINES

4.1. Anthropology

Amporn Marddent. (2007). Sexual Culture Among Young Migrant Muslims in Bangkok Chiang Mai: Silkworm Books.

Anderson, W. W. (1988). The Social World and Play Life of Thai Muslim Adolescents. Asian Folklore Studies, 47(1), 1–17.

Anderson, W. W. (2005). Beyond the cockfight: Masculinity and the Thai dove-cooing contest. Manusya Journal of Humanities, 9, 80–91.

Anderson, W. W. (2008). Andaman Coast Muslim Social Circles and Friendship Networks. Manusya: Journal of Humanities, 11(4), 82–98.

Anderson, W. W. (2010). Mapping Thai Muslims: Community Dynamics and Change on the Andaman Coast. Chiang Mai: Silkworm Books.

Anderson, W. W., & Anderson, D. D. (1986). Thai Muslim Adolescents’ Self, Sexuality, and Autonomy. Ethos, 14(4), 368–394.

Anusorn Unno. (2011). “We Love Mr. King”: Exceptional Sovereignty, Submissive Subjectivity, and Mediated Agency in Islamic Southern Thailand. (PhD dissertation). University of Washington, Seattle.

Anusorn Unno. (2016). “Rao Rak Nay Luang”: Crafting Malay Muslims’ Subjectivity through the Sovereign Thai Monarch. Thammasat Review, 19(2), 42–62.

Anusorn Unno. (2017). “Raya Kita”: Malay Muslims of Southern Thailand and the King. Kyoto Review of Southeast Asia, 22. Retrieved from https://kyotoreview.org/issue-22/malay-muslims-southern-thailand-and-the-king/

Anusorn Unno. (2018). We Love Mr King: Malay Muslims of Southern Thailand in the Wake of the Unrest. Singapore: ISEAS-Yusof Ishak Institute.

Aphichet Kirichot, Sopee Untaya, & Supachai Singyabuth. (2014). The Culture of Sound: A Case Study of Birdsong Competition in Chana District, Thailand. Asian Culture and History, 7(1), 5–15.

Banks, D. J. (1980). Politics and Ethnicity on the Thai-Malay Frontier: The Historical Role of the Thai-Speaking Muslims of Kedah. Kabar Sebarang, 7, 98–113.

Burr, A. M. R. (1972). Buddhism, Islam and Spirit Beliefs and Practices in a Southern Thai Costal Fishing Village. Journal of the Siam Society, 60(2), 183–215.

Burr, A. M. R. (1974). Buddhism, Islam and Spirit Beliefs and Practices and Their Social Correlates in Two Southern Thai Costal Fishing Villages. (Ph.D.). University of London, London.

Burr, A. M. R. (1978). Merit Making and Ritual Reciprocity: Tambiah’s Theory Examined. Journal of the Siam Society, 66(1), 102–108.

Burr, A. M. R. (1979). Pigs in Noah’s Ark: A Muslim Origin Myth from Southern Thailand. Folklore, 90(2), 178–185.

Burr, A. M. R. (1984). The Relationship Between Muslim Peasant and Urban Religion in Songkhla. Asian Folklore Studies, 43, 71–83.

Chan Johnson, I. (2012). The Buddha on Mecca’s Verandah: Encounters, Mobilities, and Histories along the Malaysian-Thai Border. Seattle: University of Washington Press.

Chavivun Prachuabmoh. (1985). Changing Values in Market Trading: A Thai Muslim Case Study. In K. L. Hutterer, A. T. Rambo, & G. Lovelace (Eds.), Cultural Values and Human Ecology in Southeast Asia. (pp. 279–306). Ann Arbor: University of Michigan, Center for South and Southeast Asian Studies.

Cornish, A. (1989). Relations between Malay Rubber Producers and Thai Government Officials in a Development Project in Southern Thailand. (Ph.D.). Australian National University, Canberra.

Cornish, A. (1997). Whose Place is this? Malay Rubber Producers and Thai Government Officials in Yala. Bangkok: White Lotus Press.

Dorarirajoo, S. (2002, 28 Nov-1 Dec, 2002). From Mecca to Yala: Negotiating Islam in Present-Day Southern Thailand. Paper presented at Islam in Southeast Asia and China: Regional Faithlines and Faultlines in the Global Ummah, City University Hong Kong.

Dorarirajoo, S. (2002). “No Fish in the Sea” Thai Malay Tactics of Negotiation in a Time of Scarcity. (Ph.D.). Harvard University, Cambridge: MA.

Dorarirajoo, S. (2002). Thai-icizing the Malays: A Local Response to an Environmental Crisis. Paper presented at the First Inter-Dialogue Conference on Southern Thailand: Current Transformations from a People’s Perspective, C.S. Pattani Hotel, Pattani, Thailand.

Dorarirajoo, S. (2003). Chinese Fish, Thai Fish, Malay Fish: Inter-Ethnic Relations in Fish Markets in Southern Thailand. Paper presented at the Association of Asian Studies Conference, New York Hilton Hotel, New York.

Dorarirajoo, S. (2019). Halal crab, haram crab: Understanding Islam in Southern Thailand through the lens of seafood. In J. Dürrschmidt & Y. Kautt (Eds.), Globalized Eating Cultures: Mediation and Mediatization. (pp. 267–287). Cham: Springer.

Dorarirajoo, S., & Sathian, M. R. (2002). Being Melayu the Thai Way: Perceiving the Thai-Malaysian Border from a People’s Perspective. Paper presented at the Eight International Conference on Thai Studies, Nakhon Panom, Thailand.

Fraser, T. M. (1960). Rusembilan: A Malay Fishing Village in Southern Thailand. Ithaca: Cornell University Press.

Fraser, T. M. (1966). Fishermen of Southern Thailand: The Malay Villagers. Ithaca: Cornell University Press.

Golomb, L. (1978). Brokers of Morality: Thai Ethnic Adaptation in a Rural Malaysian Setting. Hawaii: University Press of Hawaii.

Golomb, L. (1984). The Curer as Cultural Intermediary in Southern Thailand. Social Science and Medicine, 18(2), 111–115.

Golomb, L. (1985). An Anthropology of Curing in Multi-ethnic Thailand. Illinois: Urbana University of Illinois Press.

Golomb, L. (1985). Curing and Sociocultural Separatism in South Thailand. Social Science and Medicine, 21(4), 463–468.

Golomb, L. (1986). Rivalry and Diversity Among Thai Curer-Magicians. Social Science and Medicine, 22(6), 691–697.

Golomb, L. (1986). Ethnic minorities as magical/medical specialists in Malaysia and Thailand. In S. A. Carstens (Ed.), Cultural Identity in Northern Peninsular Malaysia. (pp. ix, 91 p.). Athens, Ohio: Ohio University Center for International Studies, Center for Southeast Asian Studies.

Golomb, L. (1988). Supernaturalist Curers and Sorcery Accusations in Thailand. Social Science and Medicine, 27(5), 437–443.

Golomb, L. (1988). The Interplay of Traditional Therapies in South Thailand. Social Science and Medicine, 27(8), 761–768

Guelden, M. (2002). Celestial Discourse: Female Spirit Mediums Channel Gendered Communication in Modernizing Southern Thailand. Paper presented at the The First Inter-Dialogue Conference on Southern Thailand: Current Transformations from a People’s Perspective, C.S. Pattani Hotel, Pattani, Thailand. (online) http://mis-pattani.pn.psu.ac.th/registra/grade/temp/speech/Bonura/Bonura’s%20paper%20(panel%2016).html (17 January 2005)

Heinze, R.-I. (1988). Socio-psychological Aspects of the Work of Thai-Muslim Bomohs in Pattani. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies. (pp. 135–154). Bihar: Centre for South East Asian Studies.

Horstmann, A. (1997). Hybrid Processes of Modernization and Globalization: the making of Consumers in South Thailand Bielefeld: University of Bielefeld.

Horstmann, A. (1999). Visions, Claims and Utopias: Re-negotiating Social Space for Muslims in Pattani. In G. Stauth & H. Buchholt (Eds.), Investigating the South-South Dimension of Modernity and Islam: Circulating Visions and Ideas, Intellectual figures, Locations,. (pp. 191–211). Hamburg: LIT.

Horstmann, A. (2002). Class, Culture and Space. The Construction and Shaping of Communal Space in South Thailand. Hamburg: LIT.

Horstmann, A. (2003). Incorporation and Resistance: Border-Crossings and Social Transformation in Southeast Asia (Review Article). Retrieved from http://www.aa.tufs.ac.jp/~rnishi/South_Thai/research_project/horstmann001.html

Horstmann, A. (2003). Introduction to Border Identities at the Southern Thailand/Northern Malaysian Frontier. Retrieved from http://www.aa.tufs.ac.jp/South_Thai/events/introductionalry.html

Horstmann, A. (2003). Debating Morality and the Nation in Southern Thailand. Paper presented at the Association of Asian Studies Conference, New York Hilton Hotel, New York.

Horstmann, A. (2005, April 3-6, 2005). A Muslim Guardian Spirit in a Buddhist Kingdom: Thuat Klai, Cosmos and Islam in Klai, Nakhon Si Thammarat. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Horstmann, A. (2005). Mothers behind? Women, Tablighi Jemaat al-Dahwa in South Thailand and the Introduction of New Gender Segregation. Paper presented at the Gender and Islam in Southeast Asia, Southeast Asian Studies, University of Passau. http://www.susanne-schroeter.de/pdf/mothers_behind.pdf

Horstmann, A. (2009). Transnational Ideologies and Actors at the Level of Society in South and Southeast Asia. In P. Mandaville (Ed.), Transnational Islam in South and Southeast Asia: Movements, Networks, and Conflict Dynamics. (pp. 35–52). Seattle: The National Bureau of Asian Research.

Horstmann, A. (2011). Living Together: The Transformation of Multi-Religious Coexistence in Southern Thailand. Journal of Southeast Asian studies, 41(3), 487–510.

Hortsmann, A. (2013). Female Missionaries and Women’s Participation in Southern Thailand’s Chapter of the Tablighi Jama’at. In S. Schroeter (Ed.), Gender and Islam in Southeast Asia: Women’s Rights Movements, Religious Resurgence and Local Traditions. (pp. 223–240). Leiden: Brill.

Joll, C. M. (2006). What’s in a Name?: The Politics of Muslim Identity. Paper presented at the South Thailand Political Science Conference “Crossing Borders: Politics, Religion, Culture, and Local Power of the South”, CS Pattani.

Joll, C. M. (2007). Making Sense of Muslim Merit-making. Paper presented at the The Second South and Southeast Asian Association for the Study of Culture and Religion (SSEACR), Institute of Language and Culture for Rural Development, Mahidol University.

Joll, C. M. (2009). What Muslims in Cabangtiga Mean by Merit: Merit-making Rhetoric, Islamic Discourse and the Thai Milieu. (Ph.D.). Universiti Kebangsaan Malaysia, Bangi.

Joll, C. M. (2011). Muslim Merit-making in Thailand’s Far-south. Dordrecht: Springer.

Joll, C. M. (2011). Linguistic and Religious Diversity in Thailand’s Far-south: Historical & Ethnographic Perspectives. Paper presented at the Thai Studies Conference, University of Melbourne/ Business School, RMIT.

Joll, C. M. (2012). Thai and Islamic Influences on Thailand’s Southern Malays. Paper presented at the Malaysian Social Science Conference 8, University Kebangsaan Malaysia, Bangi.

Joll, C. M. (2014). Making Sense of Thailand’s “Merit-Making” Muslims: Adoption and Adaption of the Indic in the Creation of Islamicate Southern Thailand. Islam and Christian-Muslim Relations, 25(3), 303–320.

Joll, C. M. (2016). Beyond Halal: Food and the Muslim Economy of Merit in South Thailand. Paper presented at Proceedings of the 2016 Food & Society Conference in Bangi, Malaysia, Hotel Bangi.

Khatib Ahmad Khan, Danabekova Aigerim, Wu Yansheng, SabaGhayyas, & Adnan Adil. (2023). A Comparison of Superstitious Beliefs and Rituals in Buddhism and Islam. Pastoral Psychology.

Le Roux, P. (1995). A Little-known Treasure of Malay Culture: The Oral Literature of Patani. In Kongres Bahasa Melayu Sedunia Kumpulan Kertas Kerja, 1, Proceedings of the World Congress on Malay Language. Malay as an international language. (pp. 712–721). Kuala Lumpur: Dewan Bahasa dan Pustaka.

Le Roux, P. (1998). To Be Or Not To Be … The Cultural Identity of the Jawi (Thailand). Asian Folklore Studies, 57(2), 223–255.

Merli, C. (2005). Religious Interpretations of Tsunami in Satun Province, Southern Thailand: Reflections on Ethnographic and Visual Materials. Svensk Religionshistorisk Årsskrift, 14, 154–181.

Merli, C. (2009). Bodily Practices and Medical Identities in Southern Thailand. (Ph.D.). Uppsala University Uppsala, Sweden.

Merli, C. (2010). Male and female genital cutting among Southern Thailand’s Muslims: rituals, biomedical practice and local discourses. Culture, Health & Sexuality, 1–14.

Merli, C. (2010). Context-bound Islamic Theodicies: The Tsunami as Supernatural Retribution vs. Natural Catastrophe in South Thailand. Religion, 40(1), 104–111.

Merli, C. (2010). Muslim midwives between traditions and modernity: Being and becoming a bidan kampung in Satun province, Southern Thailand. Moussons, 15, 121–135.

Merli, C. (2011). Patrescence in Southern Thailand: cosmological and social dimensions of fatherhood among the Malay-Muslims. Culture Health & Sexuality, 13(2), 235–248.

Muhammad Arafat bin Mohamad. (2013). Be-longing: Fatanis in Makkah and Jawi. (PhD thesis). Harvard University,

Mustafa, R. T. (2011). The Making of a Cosmopolitan Muslim Place: Islam, Metropolis, State, and the Politics of Belonging in Ban Krua Community, Bangkok. (PhD). Oxford,

Nishii, R. (1993). The Relationship between Muslims and Buddhists in a Southern Thai Village: Religion and Politics in ‘Sam Sam’ Muslim Society. Southeast Asian Studies, 29(1).

Nishii, R. (1996). Anthropological Studies on Southern Thailand. In A. Kitchara & A. Osamu (Eds.), State of Thai Studies in Japan. (pp. 45–60). Tokyo: The Thai Seminar of Japan.

Nishii, R. (1999). Coexistence of Religions: Muslim and Buddhist Relationship on the West Coast of Southern Thailand. Japanese Anthropologists and Tai Culture., 4(1), 77–92.

Nishii, R. (1999). Gender and Religion: Muslim-Buddhist Relationship on the West Coast in Southern Thailand. Paper presented at the the Seventh International Conference on Thai Studies, Amsterdam.

Nishii, R. (2000). Emergence and Transformation of Peripheral Ethnicity: Sam-Sam on the Thai-Malaysian Border. In A. Turton (Ed.), Civility and Savagery: Social Identity in Tai States. (pp. 180–200). London: Curzon Press.

Nishii, R. (2001). Death and Practical Religion. Perspectives on Muslim-Buddhist Relationship in Southern Thailand. Tokyo: Research Institute of Languages and Cultures of Asia and Africa (ILCAA).

Nishii, R. (2003). Religious Identity and the Body at Death: Dynamics of Muslim-Buddhist Relations in a Southern Thai Village. Paper presented at the Association of Asian Studies Conference, New York Hilton Hotel, New York.

Nishii, R. (2004). Moral Discourse and Gender in Southern Thailand. Paper presented at the Thinking Malayness Research Institute for Languages and Cultures of Asia and Africa (ILCAA), Tokyo

Patya, S. (1974). Social Organization of an Inland Malay Village Community in Southern Thailand (with Emphasis on the Patterns of Leadership). (Ph.D.). Oxford University, Oxford.

Polioudakis, E. J. (1989). Family Strategies and Social Organisation in South Thailand. (Ph.D.). University of Michigan, Michigan.

Prapon Ruegnarong. (1984). Treasure of Southern Thai-Muslim: Studying Thai Muslim folklore in Pattani, Yala, Narathiwat. Pattani: Prince of Songkhla University (In Thai).

Provencher, R. (2005). Rusembilan Revisited – Individualism, Capitalism and Internal Colonialism in a Modernizing Malay Community in Pattani Province, Thailand. Paper presented at the Ninth International Conference on Thai Studies, Northern Illinois University.

Ruohomaki, O.-P. (1999). Fishermen No More: Livelihood and Environment in Southern Thai Maritime Village. Bangkok: White Lotus.

Samak Kosem. (2013). Muslim Chao Khao: Muslimization and Re-subjectification of Hmong/Akha Youth amidst the Politics of Conversion in Northern Thailand. Paper presented at the 15th annual SEAP Graduate Student Conference Southeast Asia Program, Cornell University, Ithaca, New York.

Scupin, R. (1978). Thai Muslims in Bangkok: Islam and Modernization in a Buddhist Society. (Ph.D.). University of California, Santa Barbara.

Scupin, R. (1982). The Social Significance of the Haji for Thai Muslims. The Muslim World, 72, 25–33.

Scupin, R. (1988). Language, Hierarchy and Hegemony: Thai Muslim Discourse Strategies. Language Sciences, 10(2), 331–351.

Scupin, R. (1988). Popular Islam in Thailand. In A. D. W. Forbes (Ed.), The Muslims in Thailand. Volume 1. Historical and Cultural Studies. (pp. 31–46). Bihar: Centre for South East Asian Studies.

Scupin, R. (1996). The Emergence of Anthropology in Thailand: The Role of Suthep Soonthornpasuch. Crossroads, 10(1), 113–130.

Suthiwong Phongpaibun. (2004). Ties of Brotherhood: Southern Thai-Malay Cultural Roots. Paper presented at Plural Peninsula: Historical Interactions among the Thai, Malays, Chinese and Others, Walailak University, Nakhon Sri Thammarat.

Tadmor, U. (1991). The Malay Villagers of Nonthaburi: Cultural Notes. Sari, 10, 69–84.

Tadmor, U. (1995). Language contact and systemic restructuring: The Malay dialect of Nonthaburi, central Thailand. (PhD). University of Hawai’i,

Taweeluck Pollachom. (2012). In-Between Space: The Identity of Three generations of Patani Muslim Women in the Modern Education System. (PhD). Walailak University,

Taweeluck Pollachom, & Kanwinphuet, W. (2011). In-Between Space: The Identity of Three generations of Patani Muslim Women in the Modern Education System. Rubaiyat Thai Journal of Asian Studies, 2(3), 146–189.

Taweeluck Pollachom, Kongyok, C., Mueangkaew, K., Thasrabiab, T., Boripis, T., & Sripaoraya, K. (2022). Hijab: The influence of the Islamic revivalist movement on muslim women in southernmost provinces of thailand. Social Space, 22(2), 162–187.

Tsuneda, M. (2006). Gendered Crossings: Gender and Migration in Muslim Communities in Thailand’s Southern Border Region [PhD]. Kyoto Review of Southeast Asia. Retrieved from http://kyotoreviewsea.org/Tsuneda.htm

Tsuneda, M. (2009). Navigating Life on the Border: Gender, Marriage, and Identity in Malay Muslim Communities in Southern Thailand. (Ph.D.). University of Wisconsin, Madison, Madison.

Winyu Ardrugsa. (2012). ‘Stranger’ / ‘Home-Land’: Muslim Practice and Spatial Negotiation in Contemporary Bangkok. (PhD). The Open University,

Winyu Ardrugsa. (2014). Bangkok Muslims: Social Otherness and Territorial Conceptions. Paper presented at 12th International Conference on Thai Studies.

Winyu Ardrugsa. (2016). ‘Public’ Prayer Rooms of Contemporary Bangkok. Nakhara: Journal of Environmental Design and Planning, 12, 85–104.

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4.2. History

Abdul Manan, Fadhlur Rahman Armi, & Wan Yunil Amri. (2022). The Expansion of Islam in Pattani, South Thailand: A Historical Analysis. Journal of Al-Tamaddun, 17(1), 85–95.

Abdul-Salam Preeda Prapartchob. (1987). Mobilization of Resources Through Waqf in Thailand. Paper presented at The Workshop on Islam and Economic Development in Southeast Asia, Institute of Southeast Asian Studies, Singapore.

Adams, D. B. J. (1977). Monarchy and political change in Thailand under Chulalongkorn, 1868-1885. (Ph. D.). University of Chicago,

Ahmad Sharifuddin Bin Mustapha, Abdul Karim Bin Ali, & Nur Zainatul Nadra Binti Zainol. (2018). Sheikh Daudal-Fatani as Scholar in Malay Archipelago: Overview on his Writings. International Journal of Engineering & Technology, 7(2.29), 332–337.

Allen, C. B. (1991). 1688 “Revolution” in Siam and Its Origins: An In Depth Examination of a Seventeenth-Century Siamese Power Struggle. University of Hawai’i at Manoa, Manoa.

Amirell, S. (2011). The Blessings and Perils of Female Rule: New Perspectives on the Reigning Queens of Patani, c. 1584–1718. Journal of Southeast Asian studies, 42(2), 303–323.

Amirell, S. (2015). Female Rule in the Indian Ocean World (1300–1900). Journal of world history, 26(3), 443–489.

Anonymous. (1915). Records of the Relations between Siam and Foreign Countries in the 17th Century Vols 1–2. Bangkok: Vajiranana National Library.

Anonymous. (1915). Records of the Relations between Siam and Foreign Countries in the 17th Century Vol. 1. Bangkok: Vajiranana National Library.

Anonymous. (1915). Records of the Relations between Siam and Foreign Countries in the 17th Century Vol. 2. Bangkok: Vajiranana National Library.

Apiradee Jansaeng. (2010). Local Autonomy: Chinese Community in Songkhla during Late Eighteenth and Nineteenth Centuries. (PhD). Australian National University,

Awae Maeh Ouma, & ‘Abdullah Bin Yusuf Kareena. (2014). Contribution of Syeikh Tuan Minal in the Creative Islamic Civilization on Islamic Society in South Thailand. International Journal of Nusantara Islam, 2(2), 57–66.

Bailey, C., & Miskic, H. N. (1989). “The Country of Patani in the Period of Reawakening” – a Chapter from Ibrahim Syukri’s Sejarah Kerajaan Melayu Patani. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 2. Politics of the Malay-Speaking South. (pp. 151–166). Bihar: Centre for South East Asian Studies.

Baker, C. J., Dhiravat na Pombejra, van der Kraan, A., & Wyatt, D. K. (Eds.). (2005). Van Vliet’s Siam. (trans.). (Vol. Chiang Mai: Silkworm Books.

Bassett, D. K. (1989). British ‘Country’ Trade and Local Trade Networks in the Thai and Malay States, c. 1680–1770. Modern Asian Studies, 23(4), 625–643.

Beemer, B. (2013). The creole city in mainland Southeast Asia: Slave gathering, warfare and cultural exchange in Burma, Thailand and Manipur, 18th–19th c. (PhD). University of Hawai’i at Manoa,

Beemer, B. (2016). Bangkok, Creole City: War Slaves, Refugees, and the Transformation of Culture in Urban Southeast Asia. Literature Compass, 13(5), 266–276.

Birch, E. W. (1910). The Taking over from Siam of Part of Reman or Rahman. Journal of the Straits Branch of the Royal Asiatic Society, 54, 147–155.

Blagden, C. O. (1941). A XVIIth Century Malay Cannon in London. Journal of the Malaysian Branch of the Royal Asiatic Society, 19(1), 122–124.

Borschberg, P. (2002). The Seizure of the Santo António at Patani. VOC Freebooting, the Estado da India and Peninsular Politics, 1602–1609. Journal of the Siam Society, 90(1 & 2), 59–72.

Borschberg, P. (2019). Three Early 17th-century Maps by Manuel Godinho de Erédia. Journal of the Malaysian Branch of the Royal Asiatic Society, 92(Dec), 1–28.

Borschberg, P. (2020). Cornelis Matelief, Hugo Grotius, and the King of Siam (1605–1616): Agency, initiative, and diplomacy. Modern Asian Studies, 54(1), 123–156.

Bougas, W. A. (1986). Some Early Islamic Tombstones in Patani. Journal of the Malaysian Branch of the Royal Asiatic Society, 59(1), 85–112.

Bougas, W. A. (1988). Islamic Cemeteries in Patani. Kuala Lumpur: The Malaysian Historical Society.

Bougas, W. A. (1990). Patani in the Beginning of the XVII Century. Archipel, 39, 113–138.

Bougas, W. A. (1992). Surau Aur: Patani’s Oldest Mosque? Archipel, 43, 89–112.

Bougas, W. A. (1994). The Kingdom of Patani. Between Thai and Malay Mandalas. Bangi: Institute of the Malay World and Civilization, University Kebangsaan Malaysia.

Bougas, W. A. (1994). Traditional Circumcision Rites in Patani and Kelantan. Sari, 12, 87–92.

Bowie, K. (2022). Eunuchs in Siam: Before, During and After the Reign of King Narai in Ayutthaya. Journal of the Siam Society, 110(1), 1–20.

Bowrey, T. (1903). A geographical account of countries round the Bay of Bengal (R. C. Temple Ed.). Cambridge: The Hakluyt Society.

Bradley, F. R. (2006). The World of the Hikayat Patani. (M.A.). University of Wisconsin-Madison, Madison.

Bradley, F. R. (2006). Three Patani Chronicles. Paper presented at the Conference on Thai Studies, University of Wisconsin-Madison.

Bradley, F. R. (2006). Order in a Time of Crisis: The Hikayat Patani in Historical Context. Paper presented at the Asia Research Institute Graduate Student Forum, Singapore,.

Bradley, F. R. (2007). Sheikh Daud bin Abdullah al-Fatani’s Writings Contained in the National Library of Malaysia. Jurnal Filologi Melayu, 16.

Bradley, F. R. (2007). Primary Source Materials on Southern Thailand Located in Malaysia. Cormosea Bulletin, 30(1).

Bradley, F. R. (2007). Piracy, Smuggling, and Trade in the Rise of Patani, 1490–1600. Paper presented at the Southeast Asian Studies Summer Institute, Student Conference, University of Wisconsin-Madison.

Bradley, F. R. (2008). Conquering Siam’s South: The Shattering of Patani, 1785-1842. Paper presented at the Conference on Thai Studies, Northern Illinois University, Dekalb, IL.

Bradley, F. R. (2008). Social Dynamism among Elites after the War of 1785: The Case of Sheikh Daud bin Abdullah al-Fatani. Paper presented at the Tenth International Thai Studies Conference, Bangkok.

Bradley, F. R. (2008). Islam and the New Universal in Nineteenth-Century Peninsular Southeast Asia. Paper presented at the International Conference on Diaspora and Cosmopolitanism, University of Wisconsin-Madison.

Bradley, F. R. (2009). Moral Order in a Time of Damnation: The Hikayat Patani in Historical Context. Journal of Southeast Asian studies, 40(2), 267–293.

Bradley, F. R. (2009, Dec 11–12). When Patani Became Pattani: The End of the Mandala State, 1785-1838. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Bradley, F. R. (2009, Dec 11–12). The Role of Patani Scholars in the Nineteenth-Century Islamic World. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Bradley, F. R. (2009). The Shattering of Patani: The Great Extirpation of 1786. Paper presented at the Canadian Council of Southeast Asian Studies, Annual Meeting, Vancouver.

Bradley, F. R. (2009). From Siamese Periphery to Islamic Center: The Demise of the Patani Sultanate and the Rise of the ‘Ulama, 1809- 1909. Paper presented at the Canadian Council of Southeast Asian Studies, Annual Meeting, Vancouver.

Bradley, F. R. (2010). The Social Dynamics of Islamic Revivalism in Southeast Asia: The Rise of the Patani School, 1785–1909. (Ph.D.). University of Wisconsin-Madison, Madison.

Bradley, F. R. (2010). Imperial Borders, Refugee Diasporas, and the Division of the Patani-Kelantan Cultural Sphere. Paper presented at the Space, Movement and Place in Southeast Asia, University of California-Berkeley.

Bradley, F. R. (2010). From Cape Town to Cambodia: The Role of the Patani ‘Ulama in the Development of Southeast Asian Islam. Paper presented at the Association of Asian Studies, Annual Meeting, Philadelphia.

Bradley, F. R. (2010). Authority without a State: Islamic Leadership in the Malay-Thai Borderland after 1786. Paper presented at the Central States Anthropological Society 2010 Conference, Madison.

Bradley, F. R. (2010). The Patani Scholarly Network and the Rise of Islamic Educational Institutions in Southeast Asia. Paper presented at the American Academy of Religion, Annual Meeting, Atlanta.

Bradley, F. R. (2011). A Home for the Dispossessed: Warfare, Diaspora, and the Rise of the Pondok, 1870–1910. Paper presented at the Association for Asian Studies, Annual Meeting, Honolulu.

Bradley, F. R. (2012). Siam’s Conquest of Patani and the End of Mandala Relations, 1786–1838. In P. Jory (Ed.), The Ghosts of the Past in Southern Thailand: Essays on the History and Historiography of Patani. (pp. 149–160). Singapore: National University of Singapore Press.

Bradley, F. R. (2013). Sheikh Daud al-Fatanis Munyat al-Musalli and the Place of Prayer in 19th-C Patani Communities. Indonesia and the Malay World, 41(120), 198–214.

Bradley, F. R. (2014). Islamic Reform, the Family, and Knowledge Networks Linking Mecca to Southeast Asia in the Nineteenth Century. The Journal of Asian studies, 73(01), 89–111.

Bradley, F. R. (2016). Forging Islamic Power and Place: The Legacy of Shaykh Da’ud bin ‘Abd Allah al-Fatani in Mecca and Southeast Asia. Honolulu: University of Hawaii Press.

Bradley, F. R. (2021). Women, Violence, and Gender Dynamics during and after the Five Patani-Siam Wars, 1785–1838. Itinerario, 1–19.

Brown, R. A. (2011). Flying Money: Legal Pluralism and the Cash Waqf in Thai Muslim Communities. Encounters: An International Journal for the Study of Culture and Society, 4(Spring).

Brown, R. A. (2013). Islam in Modern Thailand: Faith, Philanthropy and Politics. London: Routledge

Brown, R. A. (2013). Saudi charitable impulse abroad: The coercive power of belief and money in Thailand. In R. A. Brown & J. Pierce (Eds.), Charities in the Non-Western World: The Development and Regulation of Indigenous and Islamic Charities. (pp. 251–277). London: Routledge.

Burney, H. (1910). The Burney papers (Vol. I (October 1825 to April 1826)). Bangkok: Vajiranna National Library.

Burney, H. (1911). The Burney papers (Vol. II (January to June 1825)). Bangkok: Vajiranna National Library.

Burney, H. (1911). The Burney papers (Vol. I (October 1825 to April 1826)). Bangkok: Vajiranna National Library.

Burney, H. (1912). The Burney papers (Vol. III (March 1827 to June 1833)). Bangkok: Vajiranna National Library.

Caldecott, A. (1920). The Malay Peninsula in the XVIIth & XVIIIth Centuries. Journal of the Straits Branch of the Royal Asiatic Society(82), 129–132.

Cameron, W. (1883). On the Patani. Journal of the Straits Branch of the Royal Asiatic Society, 11, 123–142.

Chandran, J. (1970). The Anglo-French Declaration of January 1896 and the Independence of Siam. Journal of the Siam Society, 28, 105–126.

Chandran, J. (1972). Britain and the Siamese Malay States, 1892–1904: A Comment. The Historical Journal, 15(3), 471–492.

Chandran, J. (1977). The Contest for Siam, 1889–1902: A Study in Diplomatic Rivalry: Penerbit Universiti Kebangsaan Malaysia.

Cho Hung-Guk. (1999). Thai-Malay Conflicts in the Sixteenth and Seventeenth Centuries. International Area Studies Review, 2(2), 47–68.

Cho Hung-Guk. (2005, April 3-6, 2005). Thai-Malay Conflicts in the Ayutthaya Period. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Chusiri Chamaraman. (1979). Notes on a Forgotten Asian Port (Pattani). Itinerario, 3, 61–63

Dalrymple, G. H., & Joll, C. M. (2021). The Muslim Sultans of Singora in the 17th Century. Journal of the Siam Society, 109(1), 37–62.

Dalrymple, G. H., & Joll, C. M. (2022). The Demise and Rise of Singora’s Sultan Sulaiman Lineage. Journal of the Siam Society, 110(2), 53–84.

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